23

Jump Start # 3662

Jump Start # 3662

Romans 15:4 “For whatever was written in earlier times was written for our instruction, that through perseverance and the encouragement of the Scriptures we might have hope.”

Our verse today is an important bridge from the O.T. to the N.T. Our law is the N.T. It is the N.T. that we follow. Many when they hear that come to the conclusion that the O.T. no longer has any value or use. But, that’s far from the case. It is through the lens of the O.T. that we see clearly the N.T. Fulfilled prophecies, roles of sacrifices, priesthood, kingship, concept of the temple and even the Sabbath rest all find larger and more important images in the N.T.

That expression from our verse, “whatever was written in earlier times,” refers to Scriptures. It’s a reference to the O.T. But, in a historical context, much of what we know from that past comes from what was written in earlier times. Passionate about restoration history, I have a collection of old papers, articles from long ago. The writers of those things are now resting on the other side. What they wrote stands true through time. And, except for a few pack rats like myself, most have forgotten or have never seen such treasures found in those articles.

A couple of weeks ago, in writing about the Prodigal Son, I mentioned a special issue of Biblical Insights that I edited several years ago. That issue was published in July, 2003 (Vol 3, no. 7). One of my heroes, L. A. Stauffer, was the editor of the paper. I remember pitching the idea to him for a special issue just on the prodigal son. He quizzed me, asking how would I break it down and who would write the articles. The next thing I knew, I was given the task of producing that special issue.

Below are the articles and authors:

The Prodigal Son—an Introduction by Roger Shouse

The Story—its background and purpose by Sewell Hall

Textual Thoughts by Roger Shouse

He let him go by Roger Shouse

The call of the far country by Bob Dickey

The road back home by Wilson Adams

He came to Himself by Colly Caldwell

The Father Forgives by Gary Henry

Bread and enough to spare by Rickie Jenkins

I will say to my father by Harry Pickup, Jr

He got up and came to his father by L.A. Stauffer

Come home to stay by Jeff Smelser

Why is it so hard to extend grace to others by Kenny Chumbley

The elder brother—what was his problem? By  Don Truex

The Real loser by David Thomley

Books on the Prodigal Son by Roger Shouse

Things parents can learn from the prodigal son by Dee Bowman

How to reach the prodigal by Frank Walton

Concerning the Prodigal by John Pigg

When I look at that list of writers, what an amazing lineup. It’s hard to believe that it all came together so easily and everyone involved helped so much. It was my only attempt at editing a magazine. What a treasure chest of articles these are.

I believe, twenty-one years later, it would be good to resurrect and recirculate that issue. It would make for good class study or a series of lessons for preachers. I want to make this possible for all of our Jump Start readers.

The format is 8.5 x 11, in it’s original size. I do not have any of the originals left but I can and will make copies for any of our readers who would like one. Email me at: Rogshouse@aol.com. Be sure to include your mailing address.

Bringing back to life these ageless articles would help so many.

The things written in earlier times…

Roger

23

Jump Start # 3662

Jump Start # 3662

Romans 15:4 “For whatever was written in earlier times was written for our instruction, that through perseverance and the encouragement of the Scriptures we might have hope.”

Our verse today is an important bridge from the O.T. to the N.T. Our law is the N.T. It is the N.T. that we follow. Many when they hear that come to the conclusion that the O.T. no longer has any value or use. But, that’s far from the case. It is through the lens of the O.T. that we see clearly the N.T. Fulfilled prophecies, roles of sacrifices, priesthood, kingship, concept of the temple and even the Sabbath rest all find larger and more important images in the N.T.

That expression from our verse, “whatever was written in earlier times,” refers to Scriptures. It’s a reference to the O.T. But, in a historical context, much of what we know from that past comes from what was written in earlier times. Passionate about restoration history, I have a collection of old papers, articles from long ago. The writers of those things are now resting on the other side. What they wrote stands true through time. And, except for a few pack rats like myself, most have forgotten or have never seen such treasures found in those articles.

A couple of weeks ago, in writing about the Prodigal Son, I mentioned a special issue of Biblical Insights that I edited several years ago. That issue was published in July, 2003 (Vol 3, no. 7). One of my heroes, L. A. Stauffer, was the editor of the paper. I remember pitching the idea to him for a special issue just on the prodigal son. He quizzed me, asking how would I break it down and who would write the articles. The next thing I knew, I was given the task of producing that special issue.

Below are the articles and authors:

The Prodigal Son—an Introduction by Roger Shouse

The Story—its background and purpose by Sewell Hall

Textual Thoughts by Roger Shouse

He let him go by Roger Shouse

The call of the far country by Bob Dickey

The road back home by Wilson Adams

He came to Himself by Colly Caldwell

The Father Forgives by Gary Henry

Bread and enough to spare by Rickie Jenkins

I will say to my father by Harry Pickup, Jr

He got up and came to his father by L.A. Stauffer

Come home to stay by Jeff Smelser

Why is it so hard to extend grace to others by Kenny Chumbley

The elder brother—what was his problem? By  Don Truex

The Real loser by David Thomley

Books on the Prodigal Son by Roger Shouse

Things parents can learn from the prodigal son by Dee Bowman

How to reach the prodigal by Frank Walton

Concerning the Prodigal by John Pigg

When I look at that list of writers, what an amazing lineup. It’s hard to believe that it all came together so easily and everyone involved helped so much. It was my only attempt at editing a magazine. What a treasure chest of articles these are.

I believe, twenty-one years later, it would be good to resurrect and recirculate that issue. It would make for good class study or a series of lessons for preachers. I want to make this possible for all of our Jump Start readers.

The format is 8.5 x 11, in it’s original size. I do not have any of the originals left but I can and will make copies for any of our readers who would like one. Email me at: Rogshouse@aol.com. Be sure to include your mailing address.

Bringing back to life these ageless articles would help so many.

The things written in earlier times…

Roger

20

Jump Start # 3661

Jump Start # 3661

Hebrews 9:27 “And inasmuch as it is appointed for me to die once and after this comes judgment.”

How many times have we heard this passage. Used in sermons. Used at funerals. Used to remind. Used to warn. Used to bring a response. The appointment with death and the coming judgment—the two inescapable meetings with God.

Here are some thoughts:

First, it is God who makes this appointment. We don’t decide when that appointment with death will be. And, right there is one of the hardest aspects about God’s involvement in our lives. When? Just when do we keep that appointment with death?

For some, it’s a long, long time on this side of things. My mother passed through the door of death when she was 67. For my sweet dad, he was 95. Why are some taken so young, even before they barely had a chance to get going in life? These divine appointments are not passed by our eyes for our approval.

Can you imagine what it would be like if you had to decide when everyone in your dear family was to keep that appointment with death? Why was Stephen taken when he could have had more years to preach? His death caused the disciples to scatter and that expanded the boundaries of the kingdom. There are things that we don’t often see that are connected with the divine appointment with death.

Second, since we do not understand the when and the why of keeping this appointment with death, the fairness or unfairness is not really ours to declare. A baby dies. That sure seems unfair. A rebellious, drunken rock star lives eight decades. That doesn’t seem right. I think if we were running things, we’d have all the good people living a long life and all those who don’t care about anything or anyone but themselves, we’d put them on a fast track to keep that appointment with death. But God doesn’t do it that way. His ways, the prophet tells us, are higher than our ways. So godly people die young. Wicked people live on. And, some wicked die young and some godly live on. There are not statistics that can make sense of all of this. This is something known to God.

Third, we are to live for the Lord as if this was our last day. Some day, it will be. We are to stop kicking the can down the road of what we need to do. We must make a difference each day by shinning our light and living for Jesus.

I wrote earlier this week about the death of a friend named Lee. We are the same age. His journey here is finished. I’m still here. Why him and not me? Why me and not him? We can try to figure things out but most times we simply don’t know. Isaiah reminds us that the clay does not tell the potter what to do.

As one ages and begins to see those around him meeting that appointment with death, it makes one wonder, “Have I done anything worthwhile?” “Have I helped the kingdom in my time?” Whether a short time or a long time, our time needs to be devoted to the Lord.

It is appointed. You cannot miss that appointment. You cannot postpone that appointment. When the Lord declares, that appointment will be met. So, this ought to make us thankful for each day. This ought to compel us to find sunshine even in the storms. This ought to push us to think less of self and more of Him.

You and I have an appointment. It’s coming. We will be there. That can scare you. That can sadden you. That can make you angry. Or, by faith, ‘come Lord Jesus.’

Sobering thoughts to never forget. In all the things on your to do list today and all the appointments you have to keep, remember, God has one with your name on it.

Roger

19

Jump Start # 36609

Jump Start # 3660

Philemon 1-2 “Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved brother and fellow-worker, and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in your house”

Our verse today is how the book of Philemon opens. In reading this the other day, I learned something. I had always thought that this was a private letter to Philemon about the situation with the run-a-way Onesimus. Colossians, the companion letter was read to the church, and this letter was handed to Philemon and was something between him and Paul.

Our opening verse shows that isn’t the way it happened. There are four “to”s in this first sentence. The letter was TO Philemon, but also TO Apphia, likely his wife, and TO Arhippus, another Christian in that household, and TO the church. TO the church. Actually, there were TWO letters that came. One was Colossians and the other was Philemon, but both were to be read to the church.

This shows a shift in what took place. The situation between Onesimus and Philemon wasn’t just a personal or private matter. It wasn’t just about them. It included the church. As the letter reveals Paul’s heart and feelings about the situation and his thoughts are directed specifically towards Philemon, this is something that others would have known. The letter isn’t private from us and it wasn’t from the church back then.

This is a wonderful reminder to us that our journey isn’t private and our problems are not private.

  • Your fears and worries are not just about you
  • Your struggles are not just about you
  • Your behavior is not just about you
  • Your attitude is not just about you
  • Your battles are not just about you
  • Your sin is not just about you
  • Your relationship issues are not just about you
  • Your faith is not just about you
  • Your fellowship is not just about you
  • Your journey with Christ is not just about you
  • Your death is not just about you

A run-a-way slave and his master was not just something between the two of them. What would happen, affected the church and would impact their fellowship with everyone.

From this, some thoughts for us:

First, the more we try to keep aspects of our life private and secret, the more we hurt ourselves. The nature of the kingdom, is that the church is a loving and helpful community of like believers. Alone, we suffer. Alone, we run out of ideas. Alone, all we see is our perspective. With one another, we welcome the voices of experience, wisdom and the helping hands of those who love us.

It’s hard to pull the curtain back and be honest and open about our need for help. Such openness leaves us vulnerable and it is risky. It reveals that we do not have all the answers and that we need the help of each other. It is much easier to wear the masks of denial and pretend everything is fine when it is not.

Second, most times one will find out that others have journeyed the same path that we are now on. We feel embarrassed. We think that people will question our faith. But when love is expressed, we learn that we are not the only one to suffer this way. Listening to others who have already made it through those long dark valleys is helpful. They can tell you what works and what doesn’t work. It is helpful to see that there is sunshine on the other side of the valley. The nights can seem so long, when one tries to carry the troubles alone.

Third, there is a level of accountability that comes with revealing what is going on in our life. Had the church not also read the letter to Philemon, they may not have known about Onesimus’ conversion and how helpful he was to Paul. When others know, they can offer help. They can check in and see if we are making progress. They help us stay in the lane of faith.

To the church…it’s not just about me.

Roger

18

Jump Start # 3659

Jump Start # 3659

John 18:38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews and *said to them, “I find no guilt in Him.”

Our verse today comes from the spineless Roman puppet ruler, Pilate. He faced a major problem. The Jews were demanding the execution of Jesus. The charges brought against Jesus were flimsy, and without evidence. Pilate questioned Jesus. He saw nothing worth taking a person’s life over. This was a Jewish squabble and he didn’t want to get involved, especially be in the middle of it. But the Jews pulled Pilate into this mess. They threatened, either give us what we want, and that was the execution of Jesus, or we’ll report you to Rome and Caesar will deal with you.

To save face, Pilate suggested an exchange. Jesus or Barabbas. Now, that just wasn’t any random name pulled from the prison role. He was a murderer. He was trouble. No one would want him on the streets. No one was safe if he was allowed to roam free. Jesus or Barabbas. No choice at all. Keep the bad guy behind bars. Shockingly, the people asked for the murderer to be released. Jesus was to be executed. The hatred of Jesus blinded their eyes to what they were doing.

In this atmosphere, Jesus to Pilate, says, “Every one who is of the truth hears My voice.” Pilate shoots back, “What is truth?”

And, that very question from that Roman official is often asked today. Just what is truth? And, before one can begin an honest journey with the Lord, that question must be asked and answered. If it is not, “why should I,” and, “Do I have to,” will be raised over and over and over.

Consider:

First, truth is determined by an outside source. You don’t walk into a store to buy something and lay down a twenty dollar bill and tell the clerk, to me, this is a fifty. The clerk will remind you, “it says, twenty.” And, you say, “I know. But twenty means fifty.” And, about that time, security will be escorting you to the front doors.

Why is 12 inches, 12 inches? Why is up, up? Why is red, red? Why is out of bounds, out of bounds? Why is right, right and left, left? Why is wrong, wrong? Those things have been determined and established long ago. We use those standards all the time. Speed limits. Road signs. Cooking instructions. All of these standards have been established. One can’t change them just because they want to. One can’t declare that “up is now down.” That doesn’t work.

We understand this when going to a hardware store to buy a specific length of board. But, somehow culture doesn’t get this when it comes to religion or gender.

Second, truth, by it’s very nature is exclusive, not inclusive. One and one are two, we teach the little ones. That’s it. Now, one and three aren’t two. One and four aren’t two. And, on and on we can go. The number of wrong answers are without limit. There is one right answer. The right answer is narrow, specific and exclusive.

Isn’t this the nature of Ephesians four? One God. One Lord. One faith. One baptism. One hope. One body. One, one, one. Not two, two, two. So, God declares what is right, what is truth. We may not see it His way, but His way is the right way.

Third, my dislike of the truth or even my rejection of truth, doesn’t change what is true. I was preaching recently in Arkansas. There are stretches of the highway where the speed limit is 75 MPH. I know of no place in Indiana where the speed limit is 75. I may not like driving 55. I may wish the law changed. But if I’m driving 75 in Indiana and get pulled over, my defense can’t be, “I don’t like the speed limit.”

So, someone declares, “I don’t like baptism, especially immersion. I am going to believe that you don’t have to be baptized.” Guess what? That doesn’t change the Lord’s command to be baptized. “I don’t like getting up and going to the church house on Sunday morning. I want to stay in bed.” Guess what? That doesn’t change what God says about assembling with the saints. “I don’t want to apologize.” “I don’t want to forgive.” The word of God is not a salad bar where you pick what you want and can skip the things you don’t like.

Truth stands and remains, whether I like it, embrace it, or ignore it. But, if I ignore it, there are consequences. And, if I abide in the truth, there are blessings. God knows us. He knows what we need.

What is truth? Do you know?

Roger