31

Jump Start # 1715

Jump Start # 1715

Psalms 39:4 “Lord, make me to know my end and what is the extent of my days; let me know how transient I am.”

  This week we are going to look at reminders of eternity, in a series I am entitling, “Whispers of Eternity.” We have a dual nature, physical and spiritual. We are created in the image of God and within us is a soul that will never die, even though our bodies do. The world about us, the way we live, the emphasis upon the material and the here and now can shove the spiritual aspect of us so far into the background that we rarely think about it. Occasionally, usually at the funeral home, we wonder if this is it. But with our busy schedules with work, kids, appointments, coming holiday plans, ballgames can easily make it possible for us to rarely think of the eternal. I expect there are some who never think of the eternal. There are those who bought into the idea that there is no God and this is it. For them, this is as good as it will ever get. Those that worship God and are readers of the Bible understand and are reminded.

 

Our verse is a great one to set us on this journey. It’s more than a statement, it’s a plea and a prayer. Lord, the Psalmist asks, “Make me to know my end and what is the extent of my days.” David, who wrote this, may have been wanting to know some specifics, like, how long am I going to live and how is this all going to turn out. But for us, this passage reminds us that our days here on this planet will come to an end. People are living longer and longer all the time and medical research has made great strides against diseases that were once considered fatal, but still, with all of that, we come to an end here. Our days will end. His prayer was that God would make him know that.

 

There are several ways God does that for us. It’s not that this is a secret of Heaven. We know this but do we recognize this and do anything about this? That’s the question.

 

Here are a few ways that God lets us know our end.

 

First, the Scriptures teach that. Hebrews 9:27, “It is appointment for men to doe once and after this comes judgment.” God tells us so. In another Psalms, Moses tells us to number our days. Our days are not infinite. Our days can be counted.

 

Second, all around us are reminders of “the end.” Every newspaper, every news cast tells us of the fatality of man. Car wrecks, wars, disease, crime, disasters—death happens all around us and all around the world. According to current stats, more than 151,000 people die every day world wide. Most we don’t hear about. Most we don’t know. But there are the few that we know. There are church members that we worshipped with that pass away. There are co-workers and family members that pass away. There are those who die way to young. Those grab our attention. They shock us and stun us. They remind us that we, too, have “an end.”

 

Third, as we age, we are given reminders that the end is coming. We think we are twenty, but our bodies remind us that we are 60. We have pills to take in the morning. We have medicines to take at night. We put on our glasses, hearing aides and the more the years stack on, the slower we move. We are wearing out. We tire more easily. We can’t remember things. Some days, we simply do not feel well. We attribute this to getting older, but it is a reminder from Heaven that the end is closer than we may want to believe.

 

With these reminders all about us, there ought to be something that we do with knowing our end is coming. We can choose to ignore these reminders and live on as if nothing will ever happen to us and then one day it will. Ready or not, it will. We can become angry and bitter because of these things. Or, spiritually, we can use these reminders from God to help us prepare for the eternal. We do not last here. There is an end. But it is not the end of us. We will live on. That’s the value in these reminders. It helps us to shape our hearts and walk closer to the Lord. They remind us to use our time wisely. They help us to make a difference in the lives of others.

 

Knowing the end will come someday, what needs to be done? Have you thought about that? Do you want to think about that?

 

There are some things you can do financially that will help your family when your end comes. Get a will. Write out instructions about what you want done at your death. Get your important papers in one place and then let others know where they are.

 

With the end in mind, connect with the Lord. Pray. Read His word. Become what He wants you to be. Be a spiritual person. Be ready, as the parable of the wise and foolish virgins tells us. Get rid of the secret sins in your life. Be transparent with God. He already knows. Stand pure and holy before the Lord.

 

With the end in mind, get about doing the things that really matter. Maybe you have tossed around the idea of serving as a shepherd or a deacon in God’s church. Do it. Maybe you have always thought about teaching a class. Do it. It’s time to start doing and stop just thinking about things. The end will come. Every cemetery is filled with those who never got about doing what they wanted to. Fear, too busy right now, not sure, has kept many boats tied up to the dock. Spiritually, far too many churches have men who could do more in the kingdom if they understood their end. Why not? Why not now? If not now, when? There may not be a better time than now.

 

With the end in mind, speak what needs to be said. Say it kindly and with gentleness, but say it. Say what needs to be said to your family. Say what needs to be said to your co-workers. Say what needs to be said to your brethren. Don’t be ugly. Don’t be rude. But, likewise, don’t be quiet and still. Are your teens dating questionable people? When do you plan to say something? At their wedding? It will be too late. Afraid they will get mad at you and blow up? What will happen when two years into the marriage, they begin talking about a divorce? Say something. Got a loud mouth at work who thinks he knows everything about everything, especially, the Bible and God. His constant rants are usually off base and without any evidence. Say something. Got a church member who is always complaining and always negative. They forget to count their blessings. Say something. It’s easy, afterwards, for someone to proclaim, “I just knew that marriage wasn’t going to make it.” Then, why didn’t you say something? Got someone who is heading down a dangerous road with this thoughts, say something. The time will come when you won’t be able to say anything. This is something we preachers need to think about. Dump some of those nice pretty sermons and say what really needs to be said. Say it kindly. Say it helpfully. Say it Scripturally. But, please, say it.

 

Lord, help us to know our end. The whispers of eternity.

 

Roger

 

28

Jump Start # 1714

Jump Start # 1714

Ephesians 4:32 “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.”

 

Here in our verse today, the apostle is opening up the heart of a Christian, much like an old watchmaker and he reveals the inner workings of our character. This is what makes us “tick” the way we do. These words here are relationship words. We are kind toward others. We are tender-hearted toward others. We forgive others. You’ll notice, that nothing is said about how the “others” are toward us. That doesn’t seem to matter. We are this way. This is golden rule stuff.

 

Kindness will set the tone to how we talk to others. Kindness will smooth the rough edges to our tone. Kindness reaches out and is helpful. Some enjoy telling others “the truth,” because it gives them a reason to walk all over the feelings of others. “I simply told them the truth.” Really? Did you forget kindness?

 

Kindness grows out of a tender heart. Tender seems weak and soft to some. The ego driven male wants to be aggressive, tough and has no place for tenderness. Such a person will find it hard to be kind. A kind person has a tender heart. When this is missing, family and friends suffer. Feelings are hurt. A church wants shepherds who are tender hearted. The wounded need caring hearts, especially emotionally and spiritually. A tender heart means one cares. A tender heart listens to a person’s story. A tender heart is there to comfort. The complaint, “No one cares,” is the sad reality of our times. Families do not care. The church does not care. No one cares. This can make a person bitter, mean and untrusting of others. The way you deal with this is to be the one who cares. You have a tender heart. You have a heart that can be touched and is affected by others. Compassion stems from a tender heart. When the disciples were caught in that terrible storm on the sea, they woke Jesus up with the plea, “Do you not care that we are perishing?” They didn’t say, “Do you KNOW that we are perishing?” Nor, “Can you KEEP us from perishing?” They asked, “Do you not CARE?” Of course He did. One of the hymns we sing is, “Does Jesus care?” The chorus reminds us, “O, yes He cares, I know He cares…”

 

Paul then adds, forgiving each other. Forgive just as God in Christ also has forgiven you. Paul like to use the “just as” expression in Ephesians.

 

  • Walk in love, just as Christ also loved you (5:2)
  • Husbands, love your wives, just as Christ also loved the church (5:25)
  • For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church (5:29)
  • No longer walk just as the Gentiles also walk (4:17)

 

Forgiveness is hard. It means someone has hurt you. Someone was wrong toward you. The natural reaction is to get even, or just cut them off from your life completely. God wants us to forgive them. God wants us to work to restore the relationship. Kind, tender-hearted, forgiving—they complete the picture of how a Christian treats others, including those who have wronged us and hurt us.

 

Forgive just as God has forgiven us. Have you ever thought about that statement? How has God forgiven you? That’s the model. That’s what He wants us to follow.

 

First, God forgives us completely. He doesn’t leave things hanging over our heads. He doesn’t remind us over and over of how we disappointed Him. It’s gone. It’s gone for good. It’s gone forever.

 

Second, God forgives us often. Have you ever thought about how many times in your life God has forgiven you? 100 times? 1,000 times? A million times? We typically end every prayer with a statement asking for forgiveness. Can you imagine God putting a limit or cap on forgiveness. Imagine God saying, “I’ll give you 100. After that, you are on your own.” He doesn’t do that. Jesus told Peter to forgive 70 x 7. God beats that easily. God never says, “Here we go again.” God never says, “Again?” Forgive like God.

 

Third, God wants to forgive us. He doesn’t owe us forgiveness, nor does He have to forgive us. It’s a choice. He wants to. Can we forgive like that? Or, are we the other way? Do we say, “I guess I have to forgive you.” And we do so with reluctance. God is not that way. God doesn’t bring up what we have done in the past. Can you imagine at the age of 40 or 50, God reminding you of what you did when you were a teen? Oh, boy. He doesn’t do that. We do. We claim we forgive, but we put a book marker on that page so we can return to it easily. We like to remind the person how they failed us. We use this over their head as if they are indentured servants to us. We use it do demand favors from them. Is that how God treats you? Is that how you are forgiven by the Lord?

 

Fourth, when God forgives, the relationship is restored. We are not second class citizens. The story of the prodigal is classic example of this. The wrong prodigal came home to a feast, a ring, robe and sandals. He wasn’t shown the door, but rather, the dinner table. He wasn’t escorted off the premises, but embraced by his father. The story ended better than he had imagined. He was hoping, at the best, to be treated like a servant. His bed would have been in the barn. He would stand behind his father and brother and feed them. He would eat alone. That’s what he was hoping for. It was so much better than he had dreamed. Is this how we treat those who have been forgiven by us? Or do we say, “I forgive you, but you better not show your face around here any more?” Is that how God treats you?

 

A few final thoughts on forgiveness.

 

It takes both parties to restore a relationship. Had the prodigal never returned home, the relationship could not have been restored. Both parties must come together for a relationship to be repaired and healed.

 

I can forgive a person who has never said that they are sorry. Many disagree with me on this. Some say, God doesn’t do that. He demands that we repent before He will forgive. God has much more at stake that I do. Now, if you never say that you are sorry, the relationship may remain damaged and hurt, but I can let the pain of what you have done to me be gone. The alternative to not forgiving is found in the previous verse. Paul says let bitterness and wrath and anger and clamor and slander be put away from you along with all malice. Those are the actual feelings we have when we have been hurt by someone else. We will either forgive, or be bitter. We will either forgive or be angry. Bitterness and anger will eat us up. They will consume us. We will tell others about what has happened to us. We can’t seem to move on past the hurt. So, there we sit, angry and bitter, waiting and waiting for the person to say he is sorry. He controls the situation. If I will not forgive until he is good and ready to apologize, then he continues to hurt me. He continues to ruin me. I don’t believe that. I can forgive. I can let it go. I can let the anger, the bitterness and ill feelings go. I can be kind, tender-hearted and forgiving. Should he apologize? Yes. If I forgive him, does that mean he’s right with God? No. He must seek forgiveness with God. But I have stopped the bleeding and the pain in my heart.

 

I have known far too many brethren, with nearly a smile on their face, saying, “I don’t have to forgive until he apologizes.” You get the impression, that they hope they never apologize. You get the idea that they are glad that they don’t have to forgive. It’s seems that they have found a green light to be mean, ugly and nearly hate the other person. Jesus’ turning the cheek…going the extra mile…giving your shirt as well as your cloak…and loving your enemy just isn’t mentioned much by this “I don’t have to forgive” group. The Lord’s example upon the cross when He prayed, “Father, forgive them…,” and more so, His simple words in that model prayer, “If we do not forgive, neither will we be forgiven,” ought to make us rethink this whole idea. From the Disney movie, Frozen, we must “Let it go.”

 

Kindness, tender-hearted and forgiving—that’s the pace we set in our journey in life. What will trip us is when we make exceptions and then we are only kind to some. We become tender to some. We forgive only some. It’s those who are not among the “some” that makes our light not shine so bright.

 

Kind…tender…forgiving.

 

Can you do it? Can you be that way? God is counting on you. God is expecting that.

 

Roger

 

27

Jump Start # 1713

Jump Start # 1713

Revelation 2:10 “Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.”

 

Our verse today was the message that the church at Smyrna received. From Heaven’s perspective, it wasn’t bad. Some would suffer a short time. It will be over. The victory belongs to the Lord. However, from our side of things, it looks very dark. Cast into prison, by Satan! You WILL have tribulation. You WILL be tested. Be faithful until DEATH. Those are all scary words.

 

There are some lessons for us from these words to Smyrna.

 

First, God was aware of these things. This message didn’t come from the enemy. This wasn’t ISIS taunting God’s people or making death threats. These words came from Heaven. God knew.

 

Second, God was going to allow this to happen. He wasn’t sending angels to thwart what was coming. He wasn’t going to gather His people up into a safe house. The storm was coming and God was going to allow it.

 

Third, it would be hard. Tribulation. Prison. Testing. Death. Those are not nice words. God who watched His Son suffer and die, would allow this suffering upon the Christians at Smyrna.

 

Fourth, God was in charge. The suffering was limited, ten days. The suffering would end. This would not crush nor destroy the Kingdom. The outcome was a victory crown. God was going to grant His people a crown. It was a crown of life, not of death. The crown wasn’t worn by the enemy, but God’s suffering saints.

 

We sometimes have a hard time understanding why there are hard times. We’d like to have a Heaven like utopia on earth. We’d like it for the storms to skip over our homes. We’d like it for diseases to miss us. Suffering saints is something that is hard to grasp. As parents, we’ve tried to protect our children from injury. We tried to shelter them from harm. We run to them when they cry and are upset. We try to make every moment filled with joy and happiness. That may work well with two-year olds, but as the kids grow, parents realize that they can’t shelter their kids from disappointments. Broken hearts from failed romances, disappointments because they didn’t make the team, upset because some friends were not really friends, and then the homework and the tests and the quizzes. The laughter and smiles disappear because of study and work. But as parents we know that this is good and right. You can’t be forty years old and play all day, every day. That’s not good for a person nor society. Life has bumps and bruises. Our pets die. Tears are a part of life. We learn things in suffering and sadness that we never see in joy and happiness.

 

God’s people have always been those who suffered and endured.

 

  • In Egypt, it was the cries of Israel that reached Heaven.
  • During the Judges, the pleas for deliverance from oppressing nations, led God to send deliverers.
  • There was the Babylonian days.
  • There were the Romans
  • John the Baptist was behead
  • James, the apostle, was executed
  • Jeremiah was thrown into a well
  • Peter was imprisoned
  • Paul was beaten with rods
  • Jesus was nailed to the cross

 

Yet, the fact that we suffer is not an indication that God is not in charge. Nor, does it mean that He does not love us. Suffering from Heaven’s perspective toughens us. It makes us rely upon God. It helps us to see what is really valuable in life. It brings us closer to Him.

 

We see the value of pain when we consider a surgery. Sure it will hurt. It won’t last long. And, in the end, the person will be better. Without the surgery, things would be a lot worse. Is spiritual suffering any different? Sure it hurts. It won’t last long. And, in the end, the person will be better. That’s how God sees it.

 

So, there may be some who ignore you because of your faith. There may be some who say unkind things to others about you. There may be some who try to get you fired because of your faith. We walk with the Savior. This won’t be long. There is a crown awaiting those who keep walking with the Lord.

 

We need reminders like this. Some days can be tough for some of us. Family and friends can turn. The world can get really dark. We may think God has forgotten us. He hasn’t. Believe.

 

There is a crown for you. Don’t quit. Don’t give up. Be faithful to the very end.

 

Roger

 

26

Jump Start # 1712

Jump Start # 1712

Luke 5:16 “But Jesus Himself would often slip away to the wilderness and pray.”

 

Our verse today is one of those hidden gems in the Gospels that pulls the curtain back and allows us to see more into the life of Jesus. It is just a simple statement. Luke writes this as if this was no big deal, but it is. It tells us so much about Jesus.

 

First, Luke reveals that Jesus slipped away to pray OFTEN. This wasn’t a rare occasion. This was Jesus. Often. Many times. This formed and shaped the spiritual habits of Jesus. When we think about habits, we often think about the negative habits. A person that interrupts; a guy that cracks his knuckles; even, someone who always falls asleep during worship services. Not all habits are negative. Some are good. We need some “often” in our lives. Often at worship. That would be good. Often praying, like Jesus. Often with the Bible opened.

 

Second, Luke shows us that Jesus often SLIPPED away. His prayers were in quiet places. He went to the wilderness. This became His “closet,” to pray in. The wilderness provided an uninterrupted focus for His prayers. Interruptions, distractions and a wandering mind is the death to our prayers. It’s hard to pray both long and deep, when the cell phone is ringing. You can’t do it well during TV commercials. It’s hard to do it with your little children needing you. For Jesus, the interruptions were the multitudes. They needed Him. Another sick person to heal. Another question to answer. Another challenge. Another need. Jesus slipped away to the wilderness. Do you have a wilderness to slip away to? Maybe it’s no farther than your easy chair. But with the TV off, cell phone somewhere else, a few moments alone can allow you to really pray. It could even be your bed before you get up. It could be in your car as you drive (I don’t recommend you closing your eyes on that one). The wilderness represents quiet time. Jesus, in the sermon on the mount, used the illustration of a closet.

 

Third, Luke tells us that Jesus PRAYED. That He did. He did that often. There are many, many prayers of Jesus in the Gospels. At first this seems a bit odd to us. Since Jesus is God, why did He have to pray to His Father? Because they were in unity. Because He was also man in the flesh. Because He sought the help from Heaven.

 

We can have a little check list that we run through that becomes our prayer. Sometimes I wonder if our prayers are nothing more than bullet points that we state rather than really praying about things. What Jesus taught in Matthew 6 about prayer reminds us that prayer doesn’t have to be long to be good. Prayer doesn’t have to use big words to catch the attention of God. Prayer can be simple statements, but they ought to be believed and heart felt.

 

I find among Christians two common complaints about prayer. The complaints lie with us. There is nothing wrong with prayer, it’s the way we are praying. I hear: “I don’t pray enough.” Most feel that way. I’ve not met the person who went to the other extreme. I haven’t heard someone say, “I think I’m praying too much.” Our schedules and fast paced lifestyles cut into prayer time. The other thing I hear often is: “I tend to pray about the same things over and over.” That could be because those “same things” are important to us, such as our family, our wellbeing, our church. Or, it could be that we haven’t expanded our vision to see other things to pray about. Maybe we could pray about others more than ourselves. Maybe we need to pray some “national” prayers, like we read about in the Old Testament. There is a big election in less than two weeks. That’s something to pray about. That will affect us for years to come. There is an influx of hatred and intolerance to God’s way. That’s something to pray about. There is the spread of the Gospel. That’s something to pray about. There are people in your world that you know who are not Christians. Have you lifted their names up to God in prayer? If it would help, make a list of people and things you need to pray about. If you have kids, there’s something to pray about. If they are driving, there is even more to pray about. If they are in high school or college, that’s even more to pray about. The layers and lists begin to grow when you put some thought into it. And that may be just the problem. Could it be we don’t put much thought into it. Jesus slipped away to the wilderness on purpose to pray. I just wonder, as He was walking out to the wilderness, if He was thinking about all the things He wanted to pray. Sometimes we may pray without putting some thought into it.

 

Fourth, without actually saying it, Luke’s revelation of the praying Jesus who often slipped away helps us to see why the Lord stayed focus. He never got sidetracked. He never forgot who He was nor what He was supposed to do. NEVER. Did those prayers help? They would help us. They would be a reminder of our spiritual side. They would remind us of what really matters. They would help us stay focused. They would ward off temptation. They would be one link in our spiritual protection.

 

“Did you pray about that?” That’s a common statement of my wife. She says it all the time. She uses that on the kids. They’ll call with some crisis in their lives and immediately she’ll suggest, “Have you prayed about that?” Job problems. “Have you prayed about that?” It’s such a wonderful reminder. Take it to the Lord in prayer. We all need to do that.

 

Slipping away often to the wilderness…not to catch a nap, not to do some fishing, but to pray. That amazing Jesus. He is always, always, doing what is right. He is always, always, doing what we ought to be doing.

 

Maybe it would be good to turn off the car radio on the way home from work and just pray. Maybe it would be good to get down to the church house a bit early and sit in the parking lot, or even in a pew and just pray. Does your congregation need more leaders? Have you prayed about that? Are you looking for another preacher? Have you prayed about that? How are the teens in your congregation? Have you prayed about them? Had a recent death in the congregation? Have you prayed for the family? Take out your church directory, and just look at the names. Have you prayed for these people? Do you have problems with some? Don’t like some? Have you prayed about that?

 

Slipping away to the wilderness to pray. Thanks Luke, for sharing that with us. Thanks Jesus, for showing us.

 

Roger

 

25

Jump Start # 1711

Jump Start # 1711

Hebrews 13:17 “Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.”

  Our verse today defines the two way relationship between the leaders of a congregation and the members. The leaders, those that watch over your souls, would be the “overseers” or elders. They are also referred to as shepherds. They have the task to see that we are on the right path. Their job, much like a parent in the home, is to see to our wellbeing. They see that we are eating well, here it is spiritually. When we show signs of spiritual sickness or disease, they are to tend to us and help us get well spiritually. Their attention is upon us, the sheep.

 

The front part of this verse is preached often. We study these words in classes. However, it’s the end of this verse that is often neglected. The first part of this verse shows the responsibility of the leaders to the church. The end of the verse shows our responsibility back to them. The work that they do is hard. We play a role in making their work with “joy” or with “grief.” We can listen and follow nicely or we can kick and scream, dig our heels in and go the other way. Parents remember similar things. The “joys of parenting” include those “terrible twos” and the rebellious teen years. Tough times. Often it’s the resistance of the child  or in the case of our verse, the Christian, that makes these situations tough.

 

There are some words here that we ought to focus upon:

 

First, causing grief to others. We think of grief as dealing with death, funerals and tears. That’s one side of grief. There are others, unfortunately. Upsetting others, being a pill or a pain to someone else, being stubborn, selfish, and uncooperative will cause others grief. The context is dealing with Christians. It is not talking about the world. It is not looking at those who do not know Christ. We are talking about those in the same congregation. Those that worship together. Those that make up the same church family. It is within that framework that some cause grief. What they do upset others, especially the leaders. What they do causes others, especially the leaders, to lose sleep. My friends in Texas talk about a “burr in the saddle.” I’ve not been on too many saddles, but I understand a rock in your shoe. It’s hard to walk that way. Every step causes pain. A person has to stop and take off their shoe and get the rock out. If they don’t they will have a sore foot.

 

Why would someone in the church cause grief to another Christian? That thought alone is beyond understanding. Why? The answer comes down to because they are selfish and they don’t want to go the direction that the leaders are heading. So they cause grief.

 

Here is a short list of things that causes grief within the church family:

 

  • Gossip will do it every time.
  • Spreading rumors and distorting things
  • Trash talking the leaders or others
  • Raising up a faction that threatens to divide or leave
  • Making some members feel like they do not belong
  • Avoiding some
  • Disobeying the leaders
  • Teaching things that are false
  • Stirring the pot and making big deals out of nothing
  • Insulting others, whether on purpose or not
  • Refusing to apologize, forgive or walk with grace
  • Arrogance
  • Being unspiritual

 

Those things can certainly mess up a good thing. All it takes is for one family to move in and the whole atmosphere of a congregation can change. One family can move in and get involved, excited and before long, the whole place is encouraged and getting closer. Or, one family moves in, and they start doing what is on our list of “grief” and before long, people have stopped talking to each other, some have taken sides, and some have stopped coming. One family.

 

Our verse ends with the warning to those who cause grief, “for this would be unprofitable for you.” In others words, don’t you dare try it. Don’t think you can get away with it. You’ll get it, if you do. Unprofitable. Causing trouble will not turn out the way you think it will. It will not be in your favor.

 

First, the church should and ought to discipline you for being such a stink. Causing trouble has consequences. One of them is being disciplined by the very church family you are a part of.

 

Second, it doesn’t take much of this until your reputation is shot among the people of God. We are all one big family. You hurt the “cousins” and the aunts and uncles are going to be mad at you. So, you make a mess and head off to another congregation. Guess what? It is likely that they know about you even before you get there. They are not going to be so warm to accept you if you have made a mess at the last place. Preachers ought to understand this. They hurt one congregation and go off to the next. Before long, it’s hard for them to show their faces because of the hurt feelings and the trouble that they have caused.

 

Thirdly, God is aware of all the grief that has been caused. You might escape the long arm of the law here, but you won’t escape God’s justice. Sowing discord among brethren is in the list of things God hates. You do that and God will deal with you. It will be unprofitable for you. You just might miss Heaven because of the trouble, turmoil and grief that you caused. God knows.

 

These reminders to the Hebrews, just as they are to us, helps us to realize our place in the church family. We are a team. We need each other. We play different roles. Think before you speak. See the big picture. More is involved than just you. Pray. Be Christ-like.

 

Be one that brings joy to the leaders. Be one that makes their work easy.

 

Joy or grief—opposites. It’s all about the choices we make.

 

Roger