30

Jump Start # 445

Jump Start # 445 

Revelation 22:4 “They will see His face, and His name will be on their foreheads.”

  There are many layers of comfort for the Christian. Knowing that you have a loving God who remains on the throne is comfort. Knowing that God knows what you are going through is comfort. Having an amazing church family that supports and loves you is comfort. The Scriptures comfort—especially through the promises of God. Hope comforts. Most of us though are comforted the most by thoughts of Heaven. “How beautiful Heaven must be.”

  When I write about Heaven, I always use a capital “H”. My spell check doesn’t like that—too bad! Heaven is a real place—it’s a proper noun. More than that, it’s our home! It’s where we want to be.

 Our world has two sides to it. One side is beautiful. Weddings, babies, mountains, rolling hills, sunsets, water falls—these are all amazing and wonderful. God’s beauty is seen through this wonderful world. Great friends, an incredible family, good food, clean laughter, dogs that wag their tails, cats that purr, beautiful music, sweet smells make up some of our greatest memories. This world can be great.

  There is another side to our world that we don’t like to talk about, and that’s the evil and wicked side. The news tells of murders and rapes. Pollution, cheating, foul mouths, sorry attitudes, stinkin’ thinkin, big business that rips people off, politicians that are out of touch and clueless to what is going on, closed bridges, surgeries, crime, mean dogs, food poisoning, dishonest deals, wicked talk and wicked thinking—these all taint and keep our world from being perfect. It will never be perfect. I think some try to make it, but they will fail. We have sin in the land and in our hearts. There will always be bad news, death and funerals to attend. That’s our world.

  Heaven is different. It has only one side to it—and it is beautiful. It is amazing. God has designed it with the best. It is His home and we are invited there—not just to walk through as tourists, but to make it our home. Heaven is about God.

  So many things that race through our minds and hearts will not matter once we are in Heaven. Finding every dime to pay the bills, staying up nights with a sick child—all gone once where in Heaven. Heaven is that perfect world. It’s perfect because God’s there.

  Heaven motivates us to keep on. The road gets long sometimes. We get discouraged at times. But thinking of Heaven keeps us going. Just a little bit more. Just around the corner. You’re almost there.

  Heaven challenges us to be righteous. Heaven is not our world, it’s God’s. Heaven won’t be filled with fishing, shopping, or golfing—those things are a part of our world. Heaven is a spiritual realm that reflects God. Praise, worship, godly things will fill Heaven. Some ask, “won’t we get tired of that?” Are you kidding? Never. “What if I get bored?” You won’t. Trust God. Trust the Scriptures.

  The perfect place—the perfect world…it’s yours if you walk with the Lord. “Sing to me of Heaven…” is such a wonderful hymn. It helps us when we are faced with the dark side of this world.

Roger

29

Jump Start # 444

Jump Start # 444 

1 Thessalonians 4:13 “But we do not want you to be uniformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.”

  Yesterday, we looked at those who grieve without having hope. Today, we will consider the other side, those who have hope. That hope is Jesus Christ. That hope is available to all. God wants you to live with that hope.

  Here in this passage, Paul is talking about the death of Christians. The living were grieving the dead. Some things do not change. We do that today. Death is ugly. Death steals. The grieving of these Christians was done in hope. They were sad yet they had hope.

  How is it that Christians can grieve in hope?

First, they realize that death is not the end of the road. The separations they feel now will not last forever. Paul reminds them that when Christ comes, He brings with Him those who have departed. The souls of the departed live on.

Second, not only are the righteous dead living, living with God, there is the hope of seeing them again. The grand reunion in Heaven—what a wonderful time that will be! It is a very common question that folks ask often, “Will we recognize each other in Heaven?” I believe the answer is YES. The rich man and Lazarus still had their identity after death. For a moment, think about the opposite—they we won’t recognize each other. Can you imagine being somewhere in a large crowd, Revelation says the number is so large that it could not be counted, and you didn’t know anyone? I’ve been in a few settings like that. Very awkward. No one to share things with, everyone a stranger. Is that the concept of Heaven? Heaven is fellowship, closeness, love and being with God. Will I recognize family members? I believe yes. Will I recognize the heroes of the Bible, such as David, Paul, and Abraham? I believe yes. Will I recognize fellow Christians that I have worshipped with? I believe yes.

  This is why Paul was comforting these Christians in our passage. They were grieving. Paul assures them that they will come with Christ. What’s the point, if I won’t know who they are? For Christians, it is never “good-bye,” but rather, “see you later.”

Thirdly, there was hope in that all the suffering would end. Much of the suffering we read about among the Christians was in connection to their faith. They were persecuted and tortured. For the departed righteous that page of their lives was finished. No more. Revelation reminds us that there are no tears, no death in Heaven. All of the problems stop at the death. That’s comforting. Just hang on and this stuff that bothers you will soon be over. Not so, for the unrighteous. Living without Christ, living to themselves, only adds more burdens, remorse and problems AFTER death for them. The illustration of the rich man and Lazarus shows that. What ever health problems Lazarus had, covered with sores, possibly leprosy, ended at death. He was in comfort. He was in the care of God. The rich man, was just the opposite. His selfishness, stubbornness, and stinginess caught up with him and after death, his problems multiplied.

  Hope—there is hope, even in death for the Christian. This is why we must stay with the Lord and not be weary. As the hymn goes, “We are marching to Zion, beautiful, beautiful Zion…”

Roger

28

Jump Start # 443

Jump Start # 443 

1 Thessalonians 4:13 “But we do not want you to be uniformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.”

  This is a difficult passage—not from the standpoint of understanding what is meant, but rather, from experiencing this in life. Paul is writing about death. He uses the expression, “those who are asleep.” In older cemeteries it was common to see R.I.P. on gravestones—Rest In Peace. That term, “asleep” for death, seems to be an expression used only of the righteous. Jesus said that our friend Lazarus is asleep. He said the young daughter of the synagogue official was asleep. Those in the room even laughed when Jesus said that. He spoke this of the death of the righteous. We don’t read of the wicked dead referred to as asleep, nor do we see Jesus using a miracle to bring the wicked back to life.

  Paul is writing to Christians. He is writing about the death of fellow Christians. In doing this, he makes a contrast—between those who have hope in death and those who do not. This passage is not intended to answer all questions about life after death, nor is it addressing every angle involved. He will go on to comfort the righteous by telling them where the departed Christians are and what will happen to them when Jesus comes. This passage is comfort, assurance, and hope—the very thing those without Christ do not have.

  To die without Christ is the worst type of death. It is to be thrown into eternity without grace, without a Savior and as Paul says here, “without hope.”

  I want to look at both sides of this passage—comfort for those with hope and comfort for those without hope. From my perspective as a preacher, it is much easier to preach the funeral of someone who was a Christian than it is for someone who wasn’t.

  How do we comfort someone who “grieves without hope.” Maybe they don’t believe in God. Maybe they never followed God, worshipped God, thought about God, or even cared about God. Their life was here. Their world was what you see. They lived, loved and died. Their family grieves. It is a sad, sad situation. I’ve had strangers call me to preach the funeral for their loved one. Families that have no connection to God. They don’t know a preacher. Somehow, somewhere, in the family connections, through someone at work, I’m found. I’m called upon to preach a funeral for someone who most likely never opened the Bible in his life. They want me to preach the funeral and offer hope for someone who chose to ignore God his entire life. I hate those situations. Difficult. They are reaching for hope. They are looking for a divine loophole. They want God in death but not in life.

  How do you comfort in those situations? What do you say?

1. Understand, they grieve hard. The loss of any loved one is hard, even among Christians, but without God as an anchor, without the teachings of the Scriptures, all they see is that it’s not fair. They may be angry. Tears at these funeral are often uncontrollable.

2. They want their loved one in Heaven. They are hoping for what may not be there. Everyone wants their loved one in Heaven. They will believe it. They will talk about their loved one dancing with angels, fishing with Peter, laughing with the saints. I’ve heard some very blasphemous ideas such as the loved one cursing in Heaven, drinking beer in Heaven and other dumb ideas that illustrate that they do not know the Holy God nor do they understand Heaven at all.

3. Nothing can be done for the departed. They are in the hands of God. It’s not our place to judge nor to determine their fate—God has already done that. In fact, the departed already did that by the choices in their life.

4. Comfort is needed to the family. This is where you can help. Take them to Scripture. Try to connect them to God. They need to see the importance of worshipping God, walking with God and having the hope of God in their hearts.

  Years ago I bought a set of books because they were stuffed with old newspaper clippings. I wanted those clippings, so I bought the books. One of the clippings was from the late 1800’s. It was a newspaper report of the funeral of Robert Ingersoll, the great agnostic. That report alone was worth thousands of books. The reporter who attended the New York funeral said it was the most solemn and eerie thing he ever witnessed. There were no hymns sung. There were no prayers offered. There were no reading of Scriptures. It was all secular—as Ingersoll had lived. Two days after the funeral, his body still wasn’t buried. Ingersoll’s wife and daughters refused to stop clinging to his remains. They couldn’t bury him. This is grieving without hope.

5. The most important thing I tell people is that their loved ones are in the hands of God. God loved them. God cared and had blessed them. There are no other hands that we’d want them in than God’s. He is just and He is merciful. I remind them that nothing more can be done. Burning candles won’t change things. Offering money won’t help. What can be done is for us to live with Christ in our hearts. He wants us to walk with assurance so we don’t die in fear or without hope.

  It doesn’t have to be that way. We can live with Heaven deep in our hearts. It’s hard to comfort those who don’t know God. I don’t know if I do any good. Follow up a few days after the funeral will remind them. Invite them to church services. Don’t give up on them. It is to the living that we must do our work.

  Tomorrow: The hope that the Christian has

Roger

27

Jump Start # 442

Jump Start # 442 

Romans 8:28 “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” 

  The magically verse to use for comfort! The spiritual pill that solves all problems! Of course, I’m NOT being serious, but it sure seems that way. I have stood along side grieving parents whose son lies in a casket and have overheard folks saying this verse to them. Are you serious? Are we to think that this moment is good or that good can come from a teenage son who died without knowing the Lord?

  This magically verse has been used to offer comfort to a women with little children whose husbands have left them for someone else.

  It seems that folks use this verse for all situations as a “happily ever after” truth. No matter how bad the circumstances, you’ll see good again because of Romans 8.

There are two major thoughts here that some seem to forget.

  First, this verse isn’t a one-size-fits-all passage. Paul is directing this to “those who love God” and “have been called.” That’s not everyone—wish it was. This doesn’t fit the guy down the street whose house burned down, who never darkens a church building, has a foul mouth, and believes not in God but in aliens. Giving this verse to such a person doesn’t help nor is it according to the will of God. This is addressed to those walking with the Lord.

  Secondly, the good of this passage is not necessarily my personal good, but God’s good. God causes things to work together for good…later, according to His purpose. It might be good that I suffer, if that brings others to Christ. God’s good is the kingdom, righteousness, hope, truth and Heaven. That’s what God is after. If it takes dark valleys to accomplish that, so be it. But using this verse to assure that fortunes will be restored, love will be found, jobs will be secured is not the right direction. The good is God’s good.

  Acts 13 tells us that David served the purpose of God in his generation. David’s life included giants, wars, rebellion, turmoil and periods of peace. The purpose of God is the good that Paul is addressing. God moves things, God moves people, to fulfill His purpose. THY will be done is absolute.

  Within my life, things happen. God does things. As I walk with the Lord, He will use me and you as His instruments to accomplish His will. The dying Christ on the cross illustrates this. Personally, for Jesus, dying wasn’t a good thing. It came after intense suffering and pain. But for the cause of Christ, for “the good,” it had to be done. It was worth it.

  The prodigal going to the pig pen was a good thing to get him to wake up and come home. The goal of God is that we walk with Him. He will do things to fulfill that purpose. It is marvelous to know that God moves things to help us complete His purpose. We is active in our lives and is doing things that we do not understand.

  Later in this very Roman chapter Paul would say, “tribulation, distress, persecution, famine or nakedness or peril or sword” will not separate us for the love of God. That list isn’t a “nice” list. I wouldn’t want to choose any of those. They all involve suffering, shame and pain. Will those all turn into “good” things? Not as some use our passage, but they can lead to the fulfilling and accomplishing of God’s will.

  It is hard for us to realize that life is not about us. We are not the center of the universe. God’s way is greater than us, including our personal joy and happiness. If all we seek is to be happy, we live like the world, jumping from relationship to relationship, chasing fads, pretty on the outside and hollow on the inside. God has a plan—for each one of us. Smiles on our faces isn’t it. Getting to live selfish lives where we do anything we want, isn’t it. It’s righteousness, holiness, and following Him. If God must break us to get us there, that is good. If we have to be slapped into reality, that is good. If we lose all, but save our souls, that’s good.

  This is a powerful verse, if used correctly. It is dangerous if misused. We must be able to pray, “Thy will be done…” and live accordingly.

Roger

26

Jump Start # 441

Jump Start # 441 

John 9:1-2 “As He passed by, He saw a man blind from birth. And His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he would be born blind.” 

  The disciples are interesting. I find myself walking in their shoes more often than I’d like to admit. Our text begins with Jesus walking by a blind man. Have you noticed how many blind people are mentioned in the Bible. Several. I have only known one or two blind people personally in my life. This man was born blind from birth. Somehow the disciples knew that. I’d expect Jesus to know that, but how did they know? Was he someone that they knew all of their life.

  The life of a begging was a dark prison. Begging was their only hope. It was a pitiful curse upon them.

  The disciples see this man, as Jesus did. But they really didn’t. They noticed him sitting there, most likely begging. None of the disciples asked Jesus to heal the man. None of them thought about helping him in some way, even if it was nothing more than putting a few coins in a cup. They ask about cause, but more than that, fault. Someone did wrong, and God punished this man. The question is who did wrong—the parents or this man?

  Their thinking shows that they don’t understand the nature of sin because people cannot sin as babies. Sin is a choice that is the result of temptation. It’s choosing self over God’s will. Something serious was lurking behind their question—someone sinned and this man is being punished for it. This man deserves to be blind. Could this be the reason they found little compassion for this man, they thought he was getting what he deserved. The disciples thought process is very similar to the friends of Job. When someone suffers it is God punishing them for wrongs. In their thinking, the innocent do not suffer—only the guilty.

  This thinking is flawed. Jesus says so. He declared that neither the parents nor this man sinned. He was not being punished. God was going to use his blindness to demonstrate the power of Jesus Christ. Good was going to come from this.

  One of the many layers of suffering that a person goes through is guilt and blame. The pain of suffering is bad enough, but the emotional and mental can be longer lasting and more devastating. We play the mental game, “If only I had..” We do this. We blame ourselves. Guilt piles up. Often others blame and add to the guilt. The sorrows and regrets can eat us alive!

  Some things to grasp from this passage:

1. Suffering is a part of this world. Not all suffering can be traced back to a wrong action. At the end of the sermon on the mount, the storms came, the winds blew—the house built upon the right foundation stood. It endured the storm. Storms come. They came when Jesus was sleeping in a boat. They came when angry mobs disagreed with Him. They came when wicked hearts tried to trick Him. Storms come.

2. Even if this blind man had done wrong in the past, is there no room for compassion for him? “He deserves it,” can be an excuse for, “I’m not helping out,” or, “I’m not getting involved.” Every adult Jesus met had sin. Paul told the Romans, “ALL have sinned and fallen short of the glory of God” (3:23). Their suffering may not have been connected to their sinning, but nevertheless, they weren’t sinless. Yet Jesus had compassion. Even upon the woman who was dragged from the bed of immorality. I doubt the Pharisees waited for her to get dressed. Sinful…shameful…guilty. Our Lord found a place for her in His heart. He’s like that.

3. The disciples didn’t seem to care for others. On another occasion when it was late, the disciples answer was to send them away, send the crowds home. Instead, Jesus fed them. When children gathered around Jesus, the disciples squawked. Jesus allowed the children to stay. Jesus doesn’t belong to us, we belong to Him. His heart is big. He cares. He loves. He enriches lives. That’s the way Jesus is. His people today need to grasp that. People who are hurting tend to be open to listen to the gospel message. Look about you today…you’ll see those whose aging parents are a real concern to them…you’ll see those whose marriages are coming apart…you’ll see those who are drowning in debt…you’ll see those whose lifestyles have lead to addictions that they can’t break…you’ll see those who are estranged from their children…you’ll see those who are lonely…broken…sad. They are all around. They are us, in many ways.

  We need to learn to love as Jesus did. We need to be the eyes, hands and mouth of God today. We can’t heal blindness, but we can cheer a person up. We can make time for others. We can let our lights shine so that even in a dark world, someone can see.

  The disciples asked, “Who sinned…” Does it matter? Will the answer keep me for engaging in good deeds for that person? Do I need to know that answer? Is it any business of mine anyway? Jesus stopped. When He continued on, the blind man was no longer blind.

  Amazing. That’s the Lord we follow.

Roger