09

Jump Start # 153

Jump Start # 153 

Matthew 5:5 “Blessed are the gentle, for they shall inherit the earth.” 

  The King James version translates this verse, “Blessed are the meek…”. The word “meek” brings images of having people run rough shod over you, taking advantage of you and being spineless and weak. We are told “it’s a dog eat dog” world and there doesn’t seem to be much room for meekness. But this is the nature of the citizen’s in God’s kingdom. They are meek, or gentle. Our concept of meekness is not the one we gather from the Bible.

  Gentleness or meekness is an attitude. In the beatitudes, meekness follows mourning and poverty in spirit. The word means to be “under control.” It is like a mighty horse that is under control, and not running wild and free.

  Jesus admitted that He was meek and lowly in heart. Other versions say, “gentle and humble in heart.” Arrogance, stuffiness, bigotry, refusing to be around certain people can not be said of Jesus. The lepers, the Samaritans, the tax collectors, the Pharisees, the officials of the synagogue all found company with Jesus. Our Lord never destroyed someone verbally. Even on the cross He “didn’t let them have it.” He was gentle. He was kind. Yet, He was the Lord. No one, including Satan, took anything away from Jesus that He was not willing to give. He never felt that people took advantage of Him or used Him. He was the Lord. All power was at His finger tips, but He was under control.

  That’s hard for us because we tend to “lose control.” When we feel like we have been ripped off, taken advantage of, or received bad service, we tend to give an ear full to the manager, make threats, raise our voice and get ugly. Those are not our better moments. Generally the thoughts of Jesus don’t cross our minds at those times. Out of control anger, words, feelings is not the nature of Christ’s citizen. Blessed are those who are gentle.

  Gentle when someone is correcting us. Gentle when the other person is not gentle. Gentle when we are correcting others. Gentle when dealing with wrong. Gentle when dealing with tough situations. Now this just isn’t easy to do. Our blood tends to boil, our voices get louder, we get red in the face, steam comes out of our ears, our hearts pound faster and faster and we get all worked up.

  Gentle doesn’t mean we let others have their way. Often their way is wrong or involves wrong. Gentle means being firm, standing on what you believe but without losing control. It is without throwing a fit. Thunder never kills anyone, it is the lightning that does. We could use a lot less thunder in our spirits.

  How do we become gentle? Easy. Follow Jesus. Learn from Jesus. That’s what He says in Mt. 11:28-30. You can’t really get there without first becoming poor in spirit, mourning for your condition and then learning from God. Sometimes it is good to just hush and listen. It’s hard to become when we are always justifying, excusing and defending self. The gentle will take the talking to. The gentle will change.

  No one feels good when they have destroyed someone verbally. We don’t feel good when it happens to us. The blessing is upon those who are gentle. Try it today. Try being gentle—at work…at home. It’s hard. You have pull back on the reigns a few times. But once you’ve done it a few times, you realize what a blessing it is.

  Roger

08

Jump Start # 152

Jump Start # 152 

Matthew 5:4 “Blessed are those who mourn, for they shall be comforted.”

  We continue our look at the beatitudes—the opening pithy statements of our Lord’s sermon on the mount. Jesus is defining the heart of the citizen’s of the kingdom of God. Our beatitude today is one that is greatly misunderstood. Most think Jesus is talking about mourning over the loss of a loved one. This is read at funerals and at the cemetery. There is no virtue in death, especially if the dead did not walk with Jesus. The mere fact that someone died is not a reason to rejoice or to consider oneself “blessed.” The truth be known, while preachers misuse this passage at the funeral, those in the audience feel cursed rather than blessed.

  We immediately think of physical death when we see the word “mourn.” Death is not the only time or subject that brings mourning. Paul told the Corinthians that they should have “mourned” about one of their members who was living immorally.

  You will see that the beatitudes are connected and linked together. There is an order about them. Jesus didn’t just randomly throw these out, but rather, He knew that one leads to the other. The poverty of spirit leads to one mourning that condition. Jesus is describing the realization that one is lost before God. This comes about after one humbly recognizes that he is broke spiritually before God. That condition causes him to mourn—it leads to him seeking God.

  The gentiles were described by Paul as “excluded from the commonwealth of Israel, strangers to the covenant of promise, having no hope and without God in the world” (Eph 2:12). Excluded…strangers…no hope…without God. What a terrible condition. When that hits a person, when they realize they are “poor in spirit” they mourn.

  We see this in the life of the prodigal son. When he came to his senses, when he realized the friends were gone, the money was gone, and no one was going to help him, he became poor in spirit. He felt empty, lost and lonely. It was then that he got up and returned home.

  Jesus calls such a condition, “blessed.” Blessed because they will be comforted. They will come to God humbly and find forgiveness through obedience and faith. We must not take away the experience of “mourning” for our sins. Guilt and shame breaks us. It should. This is good. But when we tell others, “It’s ok. We all make mistakes. You’ll be fine,” we take away the need to mourn. We lessen the pain of sin and often the journey to God doesn’t take place. David was a broken man after he became poor in spirit. His sin with Bathsheba was covered up. God uncovered it. No excuses. No trying to hide it. David begged for God’s forgiveness. Read Ps 51. Those are the words of a man who is mourning his lost condition with God.

  I wonder if we get this. I sometimes here folks nearly bragging about the old days when they could drink anyone under the table, or the glory days of one night stands, or the grand schemes of cheating on tests and doing wrong. Is there no shame? Is there no mourning what those things did to you and God?

  Paul summed up these first two beatitudes when he wrote, “for the sorrow that is according to the will of God produces a repentance without regret, leading to salvation…” WITHOUT REGRET. No regrets in leaving the broken world of sin. No regrets in clinging to the hand of God. No regrets. The mourning, the shame, the guilt, the poverty of spirit is no place they want to return to. Blessed is such a man!

Roger

07

Jump Start # 151

Jump Start # 151 

Matthew 5:2-3 “He opened His mouth and began to teach them, saying, ‘Blessed are the poor in spirit, for theirs is the kingdom of Heaven.

  This is the beginning of the sermon on the mount—without doubt the greatest sermon ever preached by the greatest preacher who ever walked this world, Jesus Christ. This sermon is recorded in three chapters (Matthew 5-7). It is not long. It covers many subjects. Jesus doesn’t spend much time on each point but rather unveils this grand picture of what citizenship in the kingdom of God looks like. This sermon is directed specifically to each individual. It is nota national sermon like the prophets of old would give. It is not a scathing rebuke of the upper class as some would like to have seen. Rather, it fits within every heart that hears it and reads it.

  The sermon begins with what we call the “beatitudes.” These are nine pithy statements that all begin with the word “blessed.” Some commentators will causally tell you that the word “blessed” simply means to be happy. The word is much deeper than that. It is a state of being, blessedness. The “blessing” comes not so much from us, as it does from God. We are blessed because we are this way.

  The first two beatitudes are opposites in our way of seeing things. We would not consider anyone who is poor blessed. At Thanksgiving, when we give the “blessing” it is for our abundance, not the lack of things. Poverty as used by the Lord is not physical but spiritual. These characteristics of the kingdom are spiritual, first and foremost, because the kingdom is spiritual. Jesus is not saying, God honors the poor man over the rich man. Rather, blessed is the man who is poor spiritually. He is bankrupt spiritually. He has nothing inside. He is empty. He has no hope. This is where our relationship begins with God. Jesus would later say, if anyone wants to come after me, he must deny himself, take up his cross daily and follow me. Denying self, emptying self, being poor. You’ll notice Jesus said, “Blessed are the poor IN SPIRIT.” The Lord tells us what state of poverty he is talking about.

  The proud man, the person full of himself, will not make it in God’s kingdom. The nature of the kingdom is spiritual submission to Christ and service. It is not working your way up but working your way DOWN. The greatest Jesus would say is the one who serves. The kingdom is not about LOOK AT ME, but rather, LOOK AT CHRIST. We are nothing. We have nothing. We are poor in spirit.

  God blesses such a person, because in that state they will take hold of Christ. They will cling to the unchanging message of Christ. They will follow Christ. They become citizens. Hope builds, not because of them, but because of Christ.

  Pride kills our relationship with God and one another. The proud looks for excuses, justifies self and refuses to serve. The humble, those poor in spirit, are thankful that God hasn’t given up on them. Their heart is set on pleasing God. They don’t argue, complain or fight with God. Pride kills the church. Pride is what drove Eve to eat the forbidden fruit. She wasn’t satisfied in the relationship she had with God, she wanted to become like God—that’s pride! Pride refuses to apologize. Pride won’t forgive. Pride won’t change. Stubborn, unbending, know-it-alls is the spirit of pride. Some are married to Mr. or Mrs. Pride. Life is hard. Some congregations are served by preachers who are proud. Don’t ever question such men, you’ll get in a dog fight because they are “never wrong.” Pride leads to division. Pride kills.

  Jesus said, “blessed are the poor in spirit, for theirs is the kingdom of Heaven.” The kingdom belongs to broken in spirit. God told David that it is the broken and contrite heart that moves God. God doesn’t want to hear, “Look what I did,” but rather, “I need Thee every hour.” You’ll never impress God. You won’t impress NASA with a paper airplane you make, and you won’t impress the Lord of Heaven and Earth with anything you do, other than having that humble faith that trusts Him and calls our, ’I need you.’

  It’s ok to be poor, if it is in spirit. Our times has it all wrong, folks have no money, and too much of self. 

Roger

06

Jump Start # 150

Jump Start # 150 

Lamentations 3:22-23 “The Lord’s lovingkindness indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.”

  This week we have been picking verses out of Jeremiah. It is a sad book. Destruction is coming, the nation doesn’t get it and God is fed up their rebellion. The wonderful city of Jerusalem would be invaded by Babylon. The walls torn down, the temple destroyed and in essence, God’s presence removed from Judah. The best of Judah that survived the attack were taken to Babylon, that included Daniel. The poor were left behind, that included Jeremiah. What we have  given to us is two books written at the same time from two different places. The book of Daniel is written from Babylon and Jeremiah is written from Jerusalem.

  Jeremiah wrote Lamentations, the following book. We don’t read or study that book often. To “lament” is to mourn or cry.  Lamentations is written after the destruction by Babylon. It begins, “How lonely sits the city that was full of people” (1:1). In the midst of this description, the prophet Jeremiah calls upon God. It is here that we find our verses today.

  Sitting among the ruins of a once beautiful city, Jeremiah reminds the people that God hasn’t given up on them nor has He stopped loving them. His lovingkindness never ceases, His compassions never fail. We need to be reminded of that. Especially after we have done wrong, like the prodigal, we can sense that God will treat us like a slave. But He never stops loving us. God forgives over and over. God wants the best from you. God wants you to have a close relationship with Him.

  I especially like the expression, “…His compassions never fail. They are new every morning…” New compassion. New love. Just like a new day. The sun comes up and there is God ready to love you. Now it is easy to think, ‘well, if He has new love for me today, why am I still in this mess?’ Jeremiah who wrote those words understood that the city would be in ruins for 70 years. That was the punishment. Israel was in the wilderness 40 years before the promise land. Abraham had to wait 25 years before the chosen child was born. God’s love does not mean immediately our struggles or difficulties go away. We equate God’s love with comfortable living. If things in life are a mess then we assume that is an indication that God is mad at us. No.

  Our verse ends with these words, “Great is Thy faithfulness.” We sing a hymn with those words. God made promises and He will keep them. After 70 years the Babylonian nation was conquered by the Medes and Persians. Those kings allowed some of Judah to return. God promised. God kept His promise. Israel would understand that when they went to the promise land. Abraham would understand that when Isaac was born.

  God is faithful. He has promised to forgive your sins if by faith you walk and obey His son. God has promised Heaven to you if you continue with Him. Great is Thy faithfulness. God will keep His promise.

   Every morning, new compassion! That’s a great message for a destroyed city. It’s a great message for destroyed lives. It’s a great message for tired and busy people. God loves you!

Roger

04

Jump Start # 149

Jump Start # 149 

Jeremiah 31:33-34 “But this is the covenant which I will make with the house of Israel after those days,’ declares the Lord, ‘I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,’ declares the Lord,’ for I will forgive their iniquity, and their sin I will remember no more.”

  The book of Jeremiah contains plenty of gloom and doom. God was disappointed with the nation. The people of Judah were simply not committed to the Lord. Coming punishment and captivity is prophesied. In many ways Jeremiah is a sad book. But sprinkled throughout the end of the book is the rising sun on the horizon. “Behold, days are coming” God declares in 31:31. He is referring to the days of the Messiah, Jesus.

  Our passage is a prophecy about the changes that would take place when Jesus came. There are three new things coming with the Messiah.

  First, a new covenant or law. It will be the covenant of the Messiah. We simply call it the New Testament. The book of Hebrews shows that the first law would be done away and the new covenant enacted. Hebrews tells us a death must take place for this to be accomplished. Jesus died. The new covenant took place as the apostles preached in Acts 2.

  The second new thing that came with the Messiah was the means in which the new law became a part of them. The text states that God would write upon their heart and they will not teach again his neighbor or brother. This is stated in contrast to what the nation of Israel experienced with the law of Moses. Under that system, a person was born a Jew. By birth he was in the covenant relationship. As he grew he had to be taught. With Jesus it is just the opposite. One is not born naturally into a relationship with God. It is a matter of choice and decision of the will. He is taught first. He obeys Jesus and is born again. Then he is in a covenant relationship with God. He doesn’t need to be taught because he knows. He has obeyed.

  Thirdly, is the wonderful promise of forgiveness of sins, “I will forgive their iniquity.” The days came and Jesus paid the price for our sins. Forgiveness is such a sweet relationship. The fear of punishment is gone, because you have been forgiven. Shame and guilt have been replaced with love and acceptance. The image of the prodigal coming home, head bowed down, tears streaming from his eyes, expecting a stern lecture if not complete rejection, only to be shocked to see the father running with open arms. An embrace. A call for a celebration. Joy and happiness fill the air. Sandals are put on the dirty feet, a ring on the finger that has recently fed pigs, and a robe around the shoulders of a tired, failed and defeated young man. Forgiveness is sweet. We sometimes fail to see the sandals on our feet and the ring on our finger placed there by the God of Heaven.

  We wonder what the people of Jeremiah’s day thought of these promises of the coming Messiah. Were they excited? Did they wish it happened in their life time? Were they confused? We are on the other side of the cross than they were. We enjoy these wonderful blessings of God. God is good to us!

Roger