08

Jump Start # 4050

Jump Start # 4050

 

John 8:7 “But when they persisted in asking Him, He straightened up, and said to them, ‘He who is without sin among you, let him be the first to throw a stone at her.’”

 

What a profound contrast that began one early morning. Our Lord had come to the temple and was teaching. Someone else chose to begin the morning in the intimate arms of someone she was not married to.  The woman caught in adultery is where our passage is found. The situation was a setup. She was pulled from the bed in “the very act” the text says. How would others know? And, asked most times when this is read, where was the man that was involved?

 

She is pulled through the streets of Jerusalem and taken into the Temple courtyard and put in the center, where all could see, hear and judge her. Under the Old Testament law, there were twenty-one offenses which could result in death. Adultery was one of them. The witness, according to Deut 17:7 was to be the first to cast a stone.

 

Up to this point in Jesus’ teaching, the Pharisees had differed and argued with the Lord about principles, theories and ideas. They had challenged Jesus to name THE greatest commandment. He did. They argued about divorce and whether it was permissible. Talk, talk, talk, is what has taken place. Even the Sadducees got involved with hypothetical situations about a woman marrying seven brothers and wondering who she would be married to in Heaven. But, all of this had been talk.

 

This changed on that one early morning. A real person was brought before Jesus. Guilty. Embarrassed. Scared. Everyone around Jesus who had been listening to Him, now have their attention on this situation. The Pharisees believe that they have Jesus pinned in a corner. His compassion against what the Law demands. This section says the Pharisees were “testing Him,” and were “persistent” in demanding a response from Jesus. The Law says “stone her. What do you say?”

 

There are layers and layers of lessons here:

 

First, consider this woman. Often we don’t. I doubt the Pharisees waited for her to get clothed, do her hair and put on some makeup. Everyone looking at her. Whispers and words of judgment filling the air. Demands being made for her execution. Will the day end in her death? And, Jesus, did she even know who He was? Why are they taking me to the temple and to this man, she must have thought? How she must have wished she could go back and start the day differently. What a mistake she had made. Was she going to die right then and there?

 

Second, twice the Lord writes something in the dirt. No one knows. The ideas are plentiful. The names of the accusers? Their sins? Passages from the Law? But, don’t miss a little lesson tucked neatly right here. Often, when an argument is heating up, words are said that should not be said, blood pressure rising, voices getting louder and louder, one responds by emotion and not by thinking. Jesus wrote in the dirt. I don’t think Jesus needed time to think this out, but we sure do. Rather than rapid firing a reply, we ought to write in the dirt, thinking things out. Consider options. Look at consequences. Recalling passages. Praying. Praying more. Being calm. It takes two people to have an argument. No one argues with himself.

 

A guy at worked asked a friend if he lived in a one story or two story house. The reply was two story: my story and her story. Jesus wrote in the dirt.

 

Third, the Pharisees are showing that they care very little about others. Rather than trying to help this woman, they are ready to end her life. They will step on her, abuse her, and use her if it is a way to disprove Jesus. Finding fault with others is easy. Finding fault with ourselves is something we don’t like to do. Faults are a lot like driving a car at night. The lights of the car coming towards you always seem brighter than your own.

 

There doesn’t seem to be any sorrow about having caught this woman doing wrong. There doesn’t seem to be any prayers offered. And, much too often, these days some would rather get rid of an offender among us than trying to change him. Getting rid of a problem doesn’t solve the problem. Often it just gives someone else the same problem that you had. Cold. Heartless. Judgmental. What’s missing is tender hearted, kind and forgiving, as the Ephesians were told to do.

 

Fourth, shockingly Jesus doesn’t suspend what the Law said. That’s what the Pharisees were anticipating. They thought the compassionate Jesus would not agree to executing her. They expected His kind heart would be the rope to hang Him on. Mercy or law and they figured Jesus would side with mercy. But, He didn’t. In essence, Jesus says, ‘Yes. Stone her. If you are without sin, be the first.’ He doesn’t say, “Don’t stone her.” He doesn’t demand that they put the rocks down. Jesus supported the law.

 

Now, how terrifying these words must have been to the woman. Her death has been called.

 

Jesus adds one little qualifier, if she is guilty, are you Pharisees guilty? He who is without sin, does not mean never sinned. If that was the case, then the Law was weak. No one could be executed. The twenty-one capital offenses had no merit, because “all have sinned and fallen short of the glory of God.” Jesus is not talking about sinlessness in your life. He is talking about this situation. Just how many sins were created to catch this woman. Where was the man? How did you know? Did you watch? Why bring a unclean person into the temple? Why bring her to Jesus and not the legal court system? Did you expect to kill her in the temple compound? Why have you no mercy for this person? The sins are as high as Heaven. He knew. They knew. Should they also be put to death? This would be one of many times that the Pharisees broke God’s law to get Jesus. They would tell lies at His trial. Their hatred, anger and pride ruined their hearts and closed their eyes. And, the trap that they set, trapped them. Jesus knew. They were guilty.

 

One by one, all the Pharisees left. Just Jesus and this broken woman remain. Where are they, Jesus asked her. There was no one to condemn her. Jesus added, “I do not condemn you, either.” But, that’s not the end. He adds, “From now on sin no more.” Don’t be making foolish and unwise choices any more. A second chance. Grace extended. Hope offered. The banner of Forgiveness waves brightly.

 

I wonder how that woman changed? Every time someone saw her, they may have said, “she’s the tramp that was brought into the temple.” I wonder if she became a disciple? I wonder if others ever gave her a second chance?

 

I wonder if I give others a second chance. Do I always think, “that’s the guy that was unfaithful to his wife years ago?” Or, “that’s the teen that got arrested for drinking and driving.” Forgiven, do I forgive? Forgiven, do I remove the labels that I have put on them? Forgiven, do I treat them as I would want to be treated?

 

It is much easier to pick up a rock and slay someone than it is to put down your pride and try to save them. Remembering that we are deserving of rocks being thrown at us, will help us help others. Thank you, Lord for your grace! Let’s all be quicker to look into our hearts rather than looking around for a rock to pick up!

 

Three images come from this powerful story. The Pharisees: ready to judge, condemn and get rid of. A guilty woman: wrong choices led to sin. A loving Savior: through the Law offers mercy, compassion and a second chance.

 

Whose shadows do I stand in?

 

Roger

 

07

Jump Start # 4049

Jump Start # 4049

 

Mark 4:34 “and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.”

 

Ever since I went skydiving a couple of years ago, I have been asked by so many, “What is it like?” And, since most ‘normal’ folks don’t jump out of airplanes, it’s hard to explain. What I do is try to find something that they would understand, like a rollercoaster or floating like a feather. And, that is the concept behind the parables. Jesus is telling His disciples what these spiritual truths are like. And, like skydiving, many had no clue as to what the Lord was talking about. So, the Lord would take simple, everyday situations from life to show what the kingdom of Heaven was like.

 

We like the common definition for a parable, “an earthly story with a heavenly meaning.” The core meaning of the word parable is “to lay along side of.” It is a comparison. You take something that is known and you lay it beside something that is not known. And, by looking at what I know, I begin to understand what I did not know.

 

I began teaching a new series of classes on “The Kingdom Parables.” So, we have walked through the basics about parables. One thing I believe many miss is that so many of the parables were not nice stories. These are not the kind of things you tell your children at bedtime. In fact, if you did, they’d probably have nightmares. For instance: a man is beaten and left for dead, a house collapses during a storm, a man wearing the wrong outfit is asked to leave a wedding, a forgiven man won’t forgive another, a foolish son wastes his inheritance, a manager cheats his master, because some were late, the doors were locked and they were not allowed to enter, a man dies suddenly before he can finish his plans.

 

Stories of broken homes, broken lives and hardship. Robbery. Death. Stealing. Hatred. These were not “Chicken Soup for the Soul.” These would have grabbed your attention and made you shake your head. But, these are what we find in life. These kind of stories fill the nightly news. Life has an ugly side to it and Jesus didn’t pretend that these things do not exist. He used these very stories of pain to teach principles about God’s eternal kingdom.

 

What should we learn from this:

 

First, ignoring the pain in life isn’t realistic nor helpful. Some live in the land of denial and because of that they never face their problems, deal with their problems nor are made better because of their problems. They smooth things over with a butter knife and cannot cope with the harshness of life. They attach problems with a lack of faith. And, when problems coming knocking on their door, they do not want to admit they have a faith issue, so they pretend that everything is fine even though it is not.

 

Their thinking is crooked in all of this. Suffering is one of God’s greatest classrooms. Trials and troubles follow the believers of God. It is not a sign of shallow faith.

 

Second, we need to show our children that life can be unfair. Pets die. Friends walk away. You don’t always get your way. Sheltering our children from the harshness of life may seem to protect them, but actually it fails to prepare them. Later in life, when they are faced with these things, they collapse because they have never tasted the bitterness that life offers. I think about a couple of my sweet granddaughters. They had a cute little kitten that they adored. It died. They had a wonderful gymnastic coach. She was killed in an automobile accident. Those little girls have been to the funeral home so many times. I’ve seen them cry the tears of sorrow and wish I could take it all away, but deep inside I know this will make them stronger.

 

Third, the heroes of the parables are often not the obvious choice. It was a Samaritan that illustrated what a neighbor was. The priest and Levite didn’t. It was a tax collector that was deemed righteous, not the arrogant Pharisee who thought he was better than others. Heroes are not always the ones we expect. Overcoming what people thought and said about them, they lived their faith and showed that they understood the heart of righteousness.

 

Painful parables—what is even more painful is when we fail to see ourselves in them and when we fail to be changed by them.

 

Through these tragic stories, the Lord teaches us lessons of promise and hope.

 

Roger

 

06

Jump Start # 4048

Jump Start # 4048

 

Romans 12:10 “Be devoted to one another in brotherly love; give preference to one another in honor.”

 

It was pitched as an exit interview. It came from one of our deacons. Young. Involved. Very spiritual. Very helpful to the work here. Since I am retiring and leaving, he wanted to ask some questions. It wasn’t technically an “exit interview,” but wanting to get some insight from my perspective. Loved his thoughtful, deep and challenging questions.

 

He asked:

  • Who have been some of your greatest influences in your life as a preacher?
  • What brought you to Charlestown Road?
  • In your preaching career, what have been some of the highlights?
  • What has been some of your greatest challenges as a preacher?
  • What are some things that Charlestown Road needs to be working on?

 

All this over a lunch! Great stuff. Wish others would think about this and more so, think this way. I thought as I sat there looking at this disciple, that if the Lord allows, this guy will be an incredible shepherd one day. He has the heart that brings kindness to leadership. He would be one who picks up a wandering sheep and places it over his neck and brings him home, as the Luke 15 parable describes.

 

As we parted, he smiled and reminded me that there would be “exit interview # 2” coming. I can hardly wait. Love spending time, sharing insights, and learning from powerful disciples. But as we parted, I thought how rare and uncommon it is to have such conversations. It ought to be the norm, but it’s not. And, for far too many preachers, fighting discouragement, burnout and loneliness, they feel abandoned on an island. No one asks how they are doing. No one seems to want to know their story. No one seems to care about their perspective or vision for the congregation. Even within the relationship between the elders and the preacher, conversations like this just doesn’t happen. Assumptions are made. “If he needed anything, he’d ask,” is the basis that many go by. But they don’t realize that the preacher would rather stand on the street corner with a cardboard sign, begging for handouts, than to reveal how things are going. The relationship should not be that way, but most times, it is.

 

Here are some thoughts that will help matters:

 

First, although your preacher may be called the man of God and you realize that he is not perfect, he has feelings. He has good days and bad days, just like you. He has struggles. He has dreams and vision for the future. Get to know him. Take him out for lunch and build a trusting and close relationship. Do you know his story? Does he know your story? Share that with each other. Ask him questions of depth. Find out what he is passionate about. Let him know that you can be counted on as one of his friends.

 

Second, the shepherds especially need to know how the preacher is doing. Does he need some time off to rest his mind and soul? Is he able to save money and invest for the future. “We pay him, don’t we?” is not enough. I have seen that many a preacher is gifted in the word of God, but they know so little about personal finance. No one has ever taught that to him. Many a young preacher lives with the silent fear that he could be fired or replaced without any real reason or notice. Shepherds can take away that fear. They can help assure the preacher. One of our wonderful shepherds, who has since moved, would ask me on a regular basis, “How can we shepherds make your life easier?” Wow. No one asks that. He did. And, just by asking that, it encouraged me so much.

 

Third, having deep conversations not only can bring souls together, it can head off frustration, departures and trouble. It shouldn’t be just between a preacher and a shepherd, but among any of us. Getting to know each other, reaching deeply into our hearts, you’ll find a treasure of encouragement, hope and love. These kind of conversations can’t take place as we pass by each other going out the door of the church building. They take effort and time. We have to want to have these conversations. And, running through all of this is a blessed tie that binds us together, and that is the Lord. Without Jesus, we’d likely not know each other. Without Jesus, these conversations would never take place. But because of Jesus, what a wealth of friendships we have throughout the kingdom.

 

Exit interviews—neat concept. One doesn’t have to exit to have these.

 

Roger

 

03

Jump Start # 4047

Jump Start # 4047

 

Proverbs 16:31 A gray head is a crown of glory; It is found in the way of righteousness.

 

Boomers. Gen X. Millennials. Gen Z. Gen Alpha. Gen Beta. We love to distinguish, name and classify the different generations. I expect each generation feels that they went through the toughest times, had the hardest roads to travel and have accomplished the most.

 

While many try to teach and get younger folks busy and engaged in the kingdom, it is often the case that the older generation tends to take their foot off the spiritual accelerator and coast. As we teach legacy in the kingdom and try to teach the passing of the baton from one generation to the next, let’s not give up what the older generation can contribute and help with.

 

I found some notes I took from a sermon that beloved Paul Earnhart had preached a few years ago at our place. Paul was 90 at the time. His topic was: “How firm a foundation: even down to my old age.” What I especially remember about that sermon was the person assigned to that could not come. We had to find a replacement. You can’t give the topic “even down to my old age” to just anyone. Bro. Earnhart became the obvious choice and what a grand choice he was. His voice was soft, but as I looked around, everyone was taking notes. What he said was profound, needed and helpful.

 

Here are a few highlights that I had jotted down that evening:

 

First, it is easy for senior saints to cease to value their importance in the kingdom. Years of service brings experience, wisdom and a wealth of good that can and needs to be shared. In Earnhart’s sweet manner, he said, “A permanent place on the lake is contrary to a spiritual life of service.” Congregations need older members. Congregations need wisdom, experience and guidance that senior saints can provide.

 

Second, it is easy for senior saints to become fulltime critics. Young people, bro. Earnhart said, will not listen if all I do is criticize them. Young people need praise. They need to hear it from the senior saints. Remember, we didn’t always get it right when we were young. We need to think about how we can be part of the solution. Look for ways to help. Be a friend to all.

 

Third, it is easy to live in the past. Bro. Earnhart had a wonderful relationship with old Henry Ficklin. It is said that Ficklin was the last living student of legendary J. W. McGarvey. Ficklin lived late in life with the Earnharts’. Paul said of Henry, “He was always concerned with right now.” When at the home stretch, Earnhart said, it is the time to run flat out. The past has a way of clouding our memory. We tend to think that yesterday was always better than today. People get tired of hearing about that. Don’t be a museum, be a source of life and encouragement.

 

Fourth, it is easy to let depression get you. The Bible has many examples of people who were depressed from Moses, to Job, to Elijah, to Jeremiah, to the apostle Paul. The thing about them is that they did not stay depressed.

 

Fifth, it is easy to always say I can’t do what I used to do. Everyone already knows that. Do what you can do.

 

Sixth, remember you are on your way to Heaven. Your example is important to the work.

 

At the end of the sermon, Earnhart returned to a story about Henry Ficklin. Paul was driving the aged preacher on a Tuesday night out to a country church to preach. Paul asked him, “Do you feel like doing this?” To which, Ficklin replied, “There are many things I do not feel like doing. But I will.”

 

Paul Earnhart is now on the other side of life. His work here has finished. But he left amazing lessons and wonderful reminders to us.

 

Don’t stop until the Lord stops you! Even down to my old age, I must continue being busy for the Lord.

 

Roger

 

02

Jump Start # 4046

Jump Start # 4046

 

Hebrews 9:27 “And inasmuch as it is appointed for men to die once, and after this comes judgment”

 

Throwback Thursday: an article written a while back

 

Annie, God and Darwin

 

Charles Darwin (1809-1882) married a young woman by the name of Emma Wedgwood who was a very strong believer in God. The Darwin’s oldest daughter was a sweet girl by the name of Annie. She and her father were very close. In 1850, Annie became very ill. The doctors gave her all kinds of medicine but she continued to get worse. On April 23, 1851, at the age of 10, Annie Darwin died.

 

Charles Darwin, who had been studying the theories of evolution for some time and having many doubts about religion, became very angry. He blamed God for her sickness and death. One writer said, “Annie’s death was the end of the road” for any belief in God for Charles Darwin. He could no longer accept the beliefs of his family.

 

Eight years after Annie’s death, Darwin published The Origin of Species—a book that popularized evolution and was instrumental in creating doubt in the hearts of many people.

 

When Darwin quit believing in God, he also lost all hope of ever seeing Annie again. The Bible says, “without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Heb. 11:6).

 

Darwin made several mistakes in his thinking about Annie’s death.

 

Darwin Blamed God for Annie’s Death. God is good. God does not delight in the death of children. Death is a consequence of sin. Paul said the last ENEMY that Christ will destroy is death (1 Cor. 15:26).

 

Darwin Thought God Didn’t Care. How untrue. God cares (1 Pet. 5:7). If God is aware of a small sparrow that dies (Mt. 10:29), He is aware of what is happening in our lives. God cares so much, that He sent Jesus, so we can leave this world of sorrow, pain and death, and dwell with Him forever in Heaven.

 

Darwin Expected God to Abolish All Pain. God cannot do this and allow us to have our free-will. We cannot make Heaven on earth. Pain is not an indication of God’s anger or that God does not exist.

 

Darwin Saw No Value in Suffering. Adversity builds character. The same fire that burns wood, purifies metal and hardens clay. It is not the fire, but what the substance is made of that makes the difference. James tells us that trials produce patience (Jas 1:2-4)

 

Darwin’s house collapsed because it was built upon the sand. Jesus said that winds, rain and floods will come to all people. Those whose lives are built upon faith in Christ will withstand the adversity. Adversity will cause all others to collapse into utter hopelessness and ruin, as did Darwin’s (Mt. 7:24-27).

 

When David’s little baby died, he said: “But now he has died; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me” (2 Sam 12:23).

 

Hardships, heartaches and suffering will happen. Your faith and trust in Christ can get you through those dark days, by prayer and the hope of being forever at home in Heaven. Or, your faith can crash, like Darwin’s did, and you can lose all hope of eternity and live a life denying God.

 

Death is not the worst thing that can happen to a person. Sweet Annie is being comforted by the arms of our Lord. Don’t give up on God when life turns sour. God has a place awaiting you!

 

Roger

January, 2009