23

Jump Start # 4185

Jump Start # 4185

1 Timothy 6:1 “All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.”

Paul reminds the common Christian that the way they treat others is a reflection of the faith that they hold. Here specifically, it is the attitude of the Christian slave towards his master. The master was to be considered as worthy of all honor. In the following verse, Paul addresses those whose masters are Christians. Echoes of the book of Philemon could be found here. And, once again we come to that major Biblical principle that I cannot be vertically right with God if I am horizontally wrong with my fellow man.

The parallel to us today would be the work place. You might feel like a slave but worse if you let on that you feel that way. Complaining, trash talking the boss, wanting to do as little as possible illustrates that our talk and our walk do not match. This is a growing problem with many business owners today. I hear it all the time. “The younger generation doesn’t want to work.” Or, “They won’t go out of their way to help out.” This month I have been working at a local produce farm that raises pumpkins. I’m the pumpkin man. I spend the day weighing pumpkins, moving pumpkins and restocking pumpkins. At the end of the day I’m in the store, sweeping and moping floors. I do this to get out of the house and be around others. Some of the high school workers walk out as soon as the clock hits the time they are to be done. No staying later. No helping out others. Off they go, while the older workers finish up.

Layered in Paul’s explanation is that the way the slaves regarded their masters directly impacted the name of God and the doctrine that Paul was preaching. Principles about being a servant fall flat when one doesn’t act that way. Loving your neighbor seems artificial when a person disrespects those over him.

Our verse ends with the words, “not be spoken against.” The NAS footnotes this as, “blasphemed.” God’s name is sacred. Within the first few lines of the Ten Commandments is a warning about taking the name of God in vain. But it’s more than just God’s name. It includes God’s doctrine or teaching. The way the slaves regarded their master could easily give rise to blaspheming the very doctrine that they believed in. This is when our talk and our walk do not match.

The doctrine wasn’t blasphemed by false teaching, but by the sorry, poor and unkind attitudes that the slaves held towards their masters. It’s hard to preach God is love, when I spend my day saying ugly things about those who are in charge. The children of God ought to be a reflection of the Father that they serve. When reviled, Jesus uttered no threats in return.

Some lessons for us:

First, the way you treat others will open more doors to evangelism than a mountain of tracts that teach the truth. It’s hard to invite someone to services after I have despised, ridiculed, and mocked a person. Why would anyone want anything to do with a religion that tears people apart and pokes fun at them. People hear what you say. People remember what you say. When around those that you do not like or are causing trouble in your life, watch our lips and do your job.

Second, the Bible is only good if we take the words off the pages and put them into practice through our choices. If we keep our faith at the church building, then our faith won’t do us much good. To believe is to so act. If you believe it was going to storm today, then you’d take your umbrella with you. We must move past the country club environment in which we are only friendly to those who are like us. The rest we ignore. That’s not the Bible way. God sends blessings upon the righteous and the wicked. Seeing faith in action is something that many have never witnessed before. Many know divorce, but they’ve never seen a marriage thrive. Many have seen shouting, screaming and slamming doors. They have never witnessed grace and forgiveness. Many will do something if they get something beneficial in return. But to help someone out and get nothing back, is very odd and strange to them.

Third,  if not careful, we can become our own worst enemy. Paul’s concern about the doctrine being blasphemed was not directed toward attackers of faith on social media. He was writing to Christians. He was writing to those who had masters. Sometimes we can sure help the devil by not doing what we ought to do. The little one’s hear what mom and dad say in the car on the way home from services. Our friends hear what we say about the church we attend.

Horizontal and vertical – they impact each other and we need to be right in both directions.

Roger

22

Jump Start # 4184

Jump Start # 4184 

Luke 19:45-46 “And He entered the temple and began to cast out those who were selling, saying to them, ‘It is written, ‘And my house shall be a house of prayer,’ but you have made it a robber’s den.’”

 

Throwback Thursday: an article written from the past

 Lessons from Jesus in the Temple 

This verse finds Jesus in Jerusalem, in the temple. This was shortly before His arrest and trial. Jesus cast out the money changers. This was the second time Jesus did this. Every male Jew was required to go to the temple for the feast days. During that time, sacrifices would be offered by the priests. As the Jews scattered away from Jerusalem, two necessities developed. First, for those who lived far away and had to travel great distances, it was not practical to bring lambs for the sacrifices. Local shepherds would sell lambs to the priests who would sell them to those who arrived without sacrifices. Secondly, only Jewish coins were accepted in the Temple offerings. Those from other places had Roman coins. Money changers, or more accurately, “Exchangers” would set up in the Temple area where people could change their Roman coins for the proper Jewish coins.

Now, all of this seems like a rather nice and good solution to help those from other places. It is in theory. But what happened, the local Jews, and particularly, the priests, took advantage of the situation by inflating the prices and making huge profits off the people. The occasion to worship God became a time to rob their fellow Jews and put them in a situation in which they had no other option but to pay the high prices.

 

The spirit of sacrifice and worship was ruined by the greed of the local Jews. In tossing them out, Jesus referred to two O.T. passages. Isaiah 56:7 refers to “My house of prayer,” and Jeremiah 7:11 refers to the house becoming a “den of robbers.”

 

We find Jesus going to God’s word. He did that often. When Satan tempted Him, Jesus went to the word. When questioned about divorce, Jesus went to the word. When asked about the resurrection He appealed to the word. Here in this passage He says, “It is written…” Jesus was a man who knew the word of God, lived according to the word of God, and relied upon the word of God. This is a good lesson for us. There is an old saying that states, “The Bible that is falling apart belongs to the person whose life is not falling apart.” I wonder if we have become satisfied with vague and general concepts about the Bible and are not bothered by our inability to state, “It is written.” Often, folks substitute, “Here’s what I think,” or, “Here’s how I see it,” instead of “It is written.”

 

 

Becoming a “It is written” people means we spend time knowing, reading, and learning the Bible. Our lives become saturated with God’s word and our speech reveals those things. Jesus was a man of the book. It got Him out of trouble with Satan, it answered questions that He was asked, and it showed Him what should be. Now, it’s not too hard to see the opposite in those statements. Not being a person of the book will find us getting into trouble, not knowing the right answers and not being able to recognize what is right and what is wrong. Error has a great advantage upon people who do not know the Bible and are content with a superficial and often artificial foundation of Biblical learning. Listen to people talking about the Bible, read a few blog pages and what you find is a repeating of shallow and false statements heard over and over again. Jesus said, ‘It is written.’

We also notice here, that the Jews turned God’s house, from a house of prayer to a robber’s den. A robber’s den, was like a cave. It is where desperados would go after robbing a place. It was their hideout. In such a place you’d find the worst. Tall tales of wickedness, bragging about theft and wrong doing and enjoyment in sinful activity is what one would find. A robber’s den is not a place for decent people. It was dangerous, dirty, and debased. This is the image that Jesus is drawing here. The temple was God’s. It was His idea. It was built according to His plans. It housed His spirit. It was a place of prayer. It was a place to connect to the Holy God of Israel. It was a place where God’s holiness and man’s sinfulness intersected. Spending a day in the Temple should have had a positive effect upon a person. It should lift their spirits and moved their hearts to walking in righteousness. It should have…but for some locals, it became a place to make a profit. God had been replaced with greed. Instead of longing for Heaven, they were longing for wealth. They were using God to further their sinful ways. God was a commodity and they thought nothing of making money because of Him. This was shameful, disgusting and wrong. Jesus would not have it. He drove them out. Notice, He didn’t get in a fist fight. He didn’t injure anyone. He didn’t become violent. That’s not Jesus. He was always under control.

But all of this makes a person think, doesn’t it? Have our church services become so much about us that we simply use God as an opportunity to visit with friends, make business contacts, or find dates. Spending time with God ought to do something to us as well. Connecting, reminding, seeing,  understanding God’s holiness ought to make us walk in righteousness. Our sins and His righteous ways intersect. Asking for mercy and help in our walk with Him ought to fill our hearts as we sing unto the Holy God.

I don’t see folks in church services making profit, like in our passage today, but still, I wonder if Jesus would toss out a few of us for not paying attention, for being bored and for just not being thrilled to be in the presence of God. I’m glad He doesn’t. I believe there would have been a few times that I would have been tossed out.

God deserves our best…all the time and every time!

Roger

July, 2015

 

 

 

 

 

21

Jump Start # 4183

Jump Start # 4183

Galatians 3:28 “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.”

There are many parallels between being a shepherd in God’s church and being a dad. The roles and the goals are very similar. And, one of the great challenges is getting everyone to get along with each other. Connecting, fitting in, being accepted, jelled together without anyone being left out, ignored or wanting them to go some where else is hard. It’s hard in the family. Just remember those long road trips sitting with your sister or brother in the back seat of the car. In the congregation, it can even be harder. We come from so many different backgrounds. We are not all cut from the same cloth. Some are first generation Christians. Others have a long family heritage of being Christians for decades and decades.

Our passage identifies three major social differences in the early church culture. These were huge. The three groups would typically have nothing to do with each other. Jews and Greeks, or we might say, Gentiles. Can you imagine on a Sunday morning, a Jewish Christian handing the Lord’s Supper to a Gentile Christian? Or, how about a master handing the supper to a slave that he owned? Or, a man handing the supper to a woman? Really? In that world, that would have been enough for some to go home and never come back again.

The point the apostle is trying to make is that we do not have Jewish Christians or Gentile Christians. We are one in Christ. It’s not slave and freeman, we are one in Christ. It’s not male and female. We are one in Christ. But in that becoming one, there were major wrinkles that had to be ironed out. They had to be counter culture and accept one another as equal in the Lord.

And, today, God’s shepherds still have a major task in trying to get everyone to connect. Young Christians and elderly Christians. Christians of different races. Christians of different backgrounds. How easy it is to splinter into our own unique groups. But, that defeats what Paul is saying. That is not being one, but two.

So, in our world today, how do we blend everyone together in Christ?

First, be fair and equal in who is allowed to take part in the worship services. Don’t have it all young people nor just the older Christians. Mix it up. Don’t lead just new songs, be balanced in what you do. Don’t invite just old preachers nor just only young preachers as guest speakers.

Second, through hospitality bring Jew and Gentile together. Invite slave and freeman. Leaders must take the lead in this. Black and white. Male and female. Young and old. New and experienced. All are included. All are welcomed.

Make sure that favoritism does not exist. James addresses this with the rich and poor in the church. The rules apply the same to all.

Third, excelling in love will conquer many problems that could arise. Helping each other and being there for each other can make things go very smoothly. Preaching and teaching on this is essential. Some just love to push the buttons of others to irritate them. Just like that road trip in the back seat of the car. “He touched me,” only leads to conflicts and dad pulling the car over. We can work on that by our attitudes and how we love one another.

There comes a time when leaders may have to have a “come to Jesus” meeting with some who are bent on causing trouble, not accepting others and being a real pain in the congregation. Picking scabs keeps wounds from healing and we can do that emotionally and mentally if that is our mindset. My dad used to take his belt, double it over and pop it. That would scare us to the core. We knew what was coming if we didn’t straighten up immediately. We knew our sassy attitudes had to end right then before things got out of hand. There comes a time when some of us need the same straight talk from God’s shepherds.

You can imagine the Jewish Christians trash talking those stinky Gentiles in the church. “I wish they’d go somewhere else.” Paul wouldn’t have it. One of the repeated themes running throughout the NT is to love one another.

Sometimes it is hard, but we must work hard at this. Leaders must work hard at this.

One in Christ.

Roger

20

Jump Start # 4182

Jump Start # 4182

1 Peter 4:4 “In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you.”

  Surprises – they happen all the time. A surprise birthday party in which all the guests are hiding and as you walk into the room, everyone shouts, “SURPRISE.” An unexpected and surprise bonus at the end of the year. But, here in our passage, the surprise surrounds a changed moral behavior. Once, these people were all doing the same thing. Now, one has become a Christian and no longer participates in those sinful and wicked activities. The shock and the surprise come from those who are still engaging in those things. They are surprised that you stopped. And, that leads them to “malign” you.

The Common English Bible words it this way: “Now your former friends wonder why you have stopped running around with them, and they curse you for it.”

Here are some lessons:

First, the world doesn’t understand the transformed life that comes from following Christ. Many want to just add Sunday morning church without changing a thing. Talking filthy. Drinking like there is no tomorrow. Dressing immodestly. Selfish and prideful. They go to church and still do those things. Why can’t you? Rather than learning from you and wanting to be like you, they use the opportunity to curse you. Their sinful lifestyle is more important to them than friendship with you.

Changed behavior is something that many never fully get.

Second, in too many sections today, young Christians are surprising their parents, elders, preachers and the faithful by claiming to be a disciple of Jesus while continuing to participate in things that are wrong. It’s not the world that is shocked, but the faithful of God. The context of our passage tells us that the time has passed for such wrong behavior. Don’t look for loopholes in the Scriptures. Don’t run to Jesus turning water to wine. Don’t hide behind the word “grace,” to justify wrongs. There is no way a wrong can be made right. Rather than shocking their friends, and letting their light shine, some are shocking the faithful of God.

Third, following the Lord comes with blessings, responsibilities and consequences. Jesus said a man’s enemies may be his own household. Don’t build bridges of compromise that dims your light and weakens the Gospel message. The world never moves towards the cross. If anyone has to move, it will be you giving up your convictions. It is better to be alone and with the Lord than to hang on to friends who try to pull you away from the hope and promises that you have in Christ.

In the Lord’s sermon on the mount, a picture of the judgment brought surprise to some. They thought they had it made. They had prophesied, cast out demons, yet the Lord declared that He never knew them. How shocking this was to them.

Spiritual surprises…

Roger

19

Jump Start # 4181

Jump Start # 4181

Psalms 42:3 “My tears have been my food day and night, while they say to me all day long, ‘Where is your God?’

One of the beauties of the book of Psalms is the cold reality in which the words are written. Not every day is a good day. Troubles and turmoil take the heart of the Psalmist to God. Such is the case of Psalm 42.

Here we find:

  • Tears day and night (3)
  • Despair (5, 6, 11)
  • Disturbed (5, 11)
  • Mourning (9)

Twice the writer quotes the taunts of the enemy, “Where is your God? (3, 10). These are more than ancient words, but are the feelings of many today. Actor Billy Crystal in a recent interview stated that he no longer trusts God. He came to this after two major tragedies in his life. The home he lived in for nearly fifty years was destroyed in the Pacific Palisades fires and then his best friend, Rob Reiner was murdered. Both tragedies happened last year. Devasted and empty of hope, his conclusion was that he no longer trusted God.

Those long and scary journeys through the valleys of death can shake us to the core. When hope seems out of reach and we feel that we are in a corner, and the answers to our prayers continue to be “No,” we wonder, “Is it me?” Did I do something wrong? Is God angry with me?

For some, that is the end of their faith. When things don’t turn out well for us or as we expected or even wanted, then they are finished with God. Like a spoiled child, we pout, we cry and become loud and angry if God doesn’t give us what we want.

However, that is not the direction of this Psalm. It begins with panting for God and ends with hope in God. There is no throwing in the towel in this Psalm. There is no giving up on God. Stretched like a rubber band, we can feel that we are about to snap and break, but we don’t. We don’t because we know God.

Here are some reminders for us:

First, the trials and testing of our faith can do more good for us than a month of sunshine and happiness. How we can take for granted all those days that we have felt good. How we forget all those thousand upon thousands of blessings that we have received from Heaven. It’s almost as if we expect them every day. But, when the storms come rolling in, and things are not normal, it is then that prayer becomes real and faith becomes more than words we’ve uttered now and then. Our Lord suffered. The prophets suffered. The apostles suffered. God’s people from the days of Egypt to Antipas in the book of Revelation have endured, suffered and been tried. Dark prisons, fiery furnaces, lion’s dens, crushing armies, staring death in the face, the people of God have believed. They trusted God. They endured. They longed for a heavenly home.

Oh, we hear sermons on things like this all the time. But, it is until trials and troubles get our address that we really pay attention to the things of God. Much good can come from these storms.

Second, how we weather these storms in life can be one of the greatest evangelistic tools available to us. People notice. They watch. They hear what we say. The enemies of our Psalmist asked, “Where is your God?” The reply would be, “Right where He has always been, upon the throne of Heaven.” The existence of God is not based upon the pleasantries of my life. Where was God when Peter was in prison? Where was God when the Egyptians were about to close in on trapped Israel? Where was God when Stephen was killed? Where was God when Paul spent a night in the ocean? Where was God when Billy Crystal’s house burned to the ground? Where was God when the report is positive for cancer? Where was God when all hope seems to be gone? He is still where He has always been. This world is not Heaven. We want no tears, sorrow or death here. That won’t be. There is a place where those won’t be found and that is Heaven.

Keep praying during your storms. Keep your faith going during the storms. When others ask, “Where is your God?”, you smile and reply “I know right where He is.” Your faith during the storms can be the reason others begin to believe.

Third, turning on God will only close the door to hope and eternity with Him. Giving up on God leaves you alone and without help. So, continue to worship, even when it is hard. Continue to dive deeply into His word, you need it. And, continue to believe.

Lord, I believe…that’s the answer.

Roger